Reformists renew call for struggle against clergy
The two-day 15th All World Dawoodi Bohra Conference concluded in Udaipur on March 12, after a successful convention attended by reformist Dawoodi Bohras from all over the country. This event, held at Lok Kala Mandal, was organized by the Central Board of Dawoodi Bohra Community (CBDBC) with support from the Bohra Youth Jamaat and Bohra Youth Association, Udaipur. more
Wealth and Poverty in the Qurʾān, Ḥadīth and the Rasāʾil Ikhwān al-Ṣafāʾ
The central message of the Qurʾān besides the concept of One God (tawḥīd), during the Meccan phase, is socio-economic justice. Both concepts are intertwined and one cannot be separated from the other. The doctrine of charity, in terms of alleviating suffering and helping the needy, constitutes an integral part of Islamic teachings. In the earliest passages of the Qurʾān one finds expressions of severe hostility towards wealth, recommending the rich to make worthy use of their possessions, and the threat of harsh chastisement by God. The remedy applied to the evils caused by the inequality of wealth is the taxation (zakāt, i.e., obligatory alms) of the rich. It sets forth the precept of the good circulation of wealth among the poor and needy, not from the rich to the rich. The Qurʾān makes constant admonitions and demands for zakāt/Ṣadaqa. Wealth and Poverty in the Qurʾān, Ḥadīth and the Rasāʾil Ikhwān al-Ṣafāʾ (PDF).
Fatimid Literature: Creation, preservation, transfer, concealment and revival
One of the distinguishing characteristics of the Fatimid Caliphate is that it was supported by a mission – a Daawa which not only brought the Fatimid state into being but continued to support it and guide it. It is when the Daawa declined and lost its purpose that the Fatimid state fell in 1171. more
Fighting on
At the KC College public meeting (last month), they came with black masks. On Saturday (March 4, 2000), at the Kalina campus, though their faces were uncovered, they refused to give their full names. Yet, it is their steadfastness that keeps the Bohra Reformist movement alive. more
Bohra issues: archive of eye-opening articles and posts

This website and Forum have many interesting and thought-provoking posts submitted by various members over a period of many years, and which are difficult to locate. We have gathered this material in one place to provide easy access, and a starting point. Do yourself a favour, read this today.

Islam - the ultimate vision
Every religion has its vision, I would say visions. Religion is a subjective thing, an inner experience. Thus each follower can have his/her own vision realized through one's religion - born in or acquired. more
The other Five Pillars of Islam
It is well known that Muslims believe in five pillars of Islam i.e. (1) Tawhid (Unity of Allah), (2) Prayer, (3) fasting, (4) hajj (pilgrimage) and (5) Zakat (alms or tithe). There is complete unity among Muslims on these pillars of Islam though some sects like Isma'ilis add two more pillars in addition to these five. But five are accepted by all. more
Merchant Princes of East Africa
Gijsbert Oonk, the author, starts the book (The Karimjee Jivanjee Family: Merchant Princes of East Africa 1800–2000) with an insert of a family tree. This becomes a very necessary tool for readers as we weave through the journey of the prominent Karimjee Jeevanji family on the east coast of Africa. The author is a senior associate professor of non-western history at Erasmus University, Rotterdam, the Netherlands. He has published various books and numerous articles on the history of the Indian Ocean region. more
Three great Bohra scholars of 20th century
Dawoodi Bohras  are not used to reading "Borha" and "scholar" in the same sentence. So it may come as a surprise to learn about these three great Bohra scholars (two Dawoodi and one Suleimani) of the 20th century. Many of us have not heard about them because independent studies and research into religious knowledge is actively discouraged by the Bohra priestly class. It considers religious knowledge as its exclusive domain, and as such zealously controls all our great Ismaili and Fatimid literature. Those who show any sign of indpendent scholarship are ex-communicated and banished as heretics. more