Late Sayedna Taher Saifuddin, Sayedna Mohammed Burhanuddin and Yusuf Najmuddin

Sayedna Taher Saifuddin, Sayedna Mohammed Burhanuddin and Yusuf Najmuddin

How the 51st Dai was undermined by his sons
The year 1967 was a memorable year for Bohras in East Africa. That was the year when plans hatched by late Syedna Mohammed Burhanuddin and his brother late Yusuf Najmuddin were finally enacted. That was the year when they would replace the 1955 Dawoodi Bohra Jamaat of East Africa Constitution with their own. The 1955 Constitution was developed with consultations with Syedna Taher Saifuddin and was adopted at meeting of East African Jamaats on 17 April 1955 in Dar-es-Salaam. The Constitution was subsequently sanctioned by Syedna Taher Saifuddin Saheb (A.Q.) as 51st Dai-el-Mutlaq. In the preamble to the 1967 Constitution, it states: more
A Manifesto on behalf of the Dawoodi Bohra Community
Succession disputes, i.e., claims and counter-claims, are a familiar theme in Islamic history. As soon as the Prophet breathed his last in 10 H./632 C. E., the Muslim community was divided on the question of his succession as the leader of the community or of the proto-Islamic Medinan state that had evolved during the last years of the Prophet’s life. In contra distinction to the Sunnis the Shia asserted Ali’s succession both in political as well as in religious spheres. This had grave consequences, at least in theory, such as over the interpretation of the shari’a (religious regulations laid down in the Qur’an and the Sunna) or its alteration if necessary. more
Who will save Dawoodi Bohras from themselves?
The expectation and longing for a Saviour is found among many communities. The Jews still await the Messiah. The Christians expect Christ to come again. The Hindus hope for an avatar of the Lord to destroy adharma and establish dharma. The Bohras also await the reappearance of the Imam in the progeny of lmam Taiyyeb who went into seclusion about eight hundred years ago. It's been a long wait. These yearnings are more articulate in times of acute distress and despair. The Saviour, however, in unlikely to succour a people who have despaired and resigned themselves to their fate. more
Vying for power: Old habits Dai hard
As if one Dai were not enough for Dawoodi Bohras. Now they are burdened with two. The dust on Sayedna Mohammed Burhanuddin’s grave has hardly settled and his family is at each other’s throats, vying for power. For the past two years there was the Mansoos (successor designate) Mufaddal Saifuddin. He was apparently conferred the Nass (investiture) by Sayedna Mohammed Burhanuddin. But following his death his younger half-brother and deputy Khuzema Qutbuddin has also staked a claim to Daiship. That he was in the running for the post was always suspected. But it is the timing of his announcement that has sent the Bohra world into a tailspin. more
The legacy of Sayedna Mohammed Burhanuddin
Sayedna Mohammed Burhanuddin, the 52nd Dai ul Mutlaq of Dawoodi Bohras passed away early Friday morning of January 17, 2014. Tens of thousands of Bohras from all over India – and abroad - converged on Mumbai for the funeral procession. The great crush of people overwhelmed the logistics it seems, and the stampede that followed reportedly killed 20 Bohras. This public frenzy, this mass hysteria, this great gathering and these needless deaths are a fitting legacy of Sayedna Mohammed Burhanuddin. His life’s work was on full display on his death: a community transformed into a hero-worshipping mob. more
Bohra clergy: the myth makers of our time
It is typical of our age that it considers the creative myths of antiquity as fairy tales when its myths are far worse: destructive and demonic. The Nazi myth of racial superiority and communist myth of a classless society were nightmares, destroying nations and communities. The capitalist myth of lasting prosperity through conspicuous consumption is equally destructive and wasteful of world's scarce resources. These and other similar myths have subserved narrow and sectarian group and class interests. Exploitation of a community for power and pelf is the concealed aim for the invention of these myths. more