Ismailis make a fundamental distinction between aspect of religion, the zahir (exterior) and the batin (interior). The former aspect consist of exterior aspects, such as knowing the apparent meaning of the Quran and performing the obligatory acts as laid down in the sharia, the religious law. The latter aspect is comprised of knowing the hidden, inner, true meaning of the Qrua'n and the sharia. They further maintain that it is the natiq (lawgiver-prophet) who receives revelation (tanzil) and promulgates the sharia, while it is his associate and deputy, the wasi (plenipotentiary), who expounds the batin through the science of ta'wil. The zahir, therefore, varies from prophet to prophet in accordance with each epoch, whereas the batin remains unchanged and is universally valid. Despite this twofold division of religion into exoteric and esoteric aspects, Ismailis stress that both are not only complementary to each other, but that they are also intertwined with each other like body and soul. One without the other, therefore, cannot exist.
Ismaili Tawil of the Quran. (Scanned PDF).
This website and Forum have many interesting and thought-provoking posts submitted by various members over a period of many years, and which are difficult to locate. We have gathered this material in one place to provide easy access, and a starting point. Do yourself a favour, read this today.
News & Events
- Breaking new ground with Ziyarat tour
- A tour of 40 cities Ziyarat by reformists Bohras is jointly organized by Central Board of Dawoodi Bohra Community (CBDBC), Bombay, Bohra Youth Association (BYA), Udaipur and Fuli Bai and Zehra Cyclewala Charitable Trust, Surat. The Tour includes Ziyarat at Surat, Ahmadabad, Khambat, Jamnagar, Godhara, Sidhpur, Patan, Jawra, Ahmadnagar, Morbi, Rampura, Ujjain, Burhanpur, Aurangabad and Mumbai. On 23rd May 2014 morning Bhai Tayyebi Zamindar, senior reformist and staunch Gandhiwadi from Ahemdabad and I, Saifuddin Insaf, General Secretary of CBDBC, reached Surat in the morning. more
- The sweet and sour of Bohra cuisine
- Although food is integral to human survival, for Bohras it boils down to much more. After faith and culture, it is food that binds them together, brings them together. In fact faith would have little currency without that inevitable jaman. Food, or at least the expectation of it, helps one endure those dreary majalises. And for the orthodox brethren, for whom no gathering, religious or otherwise, can end without the ritual of matam, that expectation cannot be sweeter. more
Bohras and Reform
- No separation please, we are Dawoodi Bohras
- Anyone who has tried to argue the Bohra reformist case is sooner or later met with this response: if you have problems why don't you separate and start your own 'religion'. This response is typical of a mindset that's best captured by the cliché: "If you can't stand the heat, get out of the kitchen." more
- Reform and social change among Bohras - Part 1
- Change is always painful, especially if what involved is faith, intellectual beliefs and traditions. One more aggravating factor is added if the group happens to be closely-knit and dominated by a religious hierarchy with the pretensions of being the sole-interpreter of the tradition and faith. more
- Interviews and talks
- Few people understand what the reform movement is about. They think reformists are against the Dai. This is not true. Check out a series of long-ranging interviews and talks to understand why reformists are fighting and what they are fighting for. more
- Victim of Sayedna's diktat
- As kids we were subjected to some sort of confusion at home... there was my Mom telling us to do sajdah and kiss the feet of the Sayedna whenever he was in town and on the other hand, my Dad scoffed at even the thought and reprimanded us for having done so. We wondered why the disparity in thoughts when all we could see around us was an insane sort of worshiping for the High Priest. more