Sad Demises of Mr. Husaini Sanchawala
Posted: Sun Jul 20, 2008 4:54 am
Husaini bhai Sanchawala died on 26th July 2008 at Surat at the age of 84. He will always be remembered for the strength of his sharp pen as editor of "The Dawoodi Bohra Bulletin" and his knowledge of Dawoodi Bohra Dais, functioning of Dawat and the role played by the reformists in 20th centaury. His role as activist in association with Noman bhai Contractor in organising "Prabhatpheris", conferences and meetings will remain a golden chapter in the Dawoodi Bohra reform movement.
He along with his wife Memoona bahen most bravely struggled against the repressive regime of Sayedna Taher Saifuddin at the risk of their lives. With the financial help from late Saifuddin bhai Patwa and Noman bhai Contractor a press in Surat was established known as "Progressive Printing Press" which was successfully managed by Husaini bhai Sanchawala. But due to some family compulsions some time back he decided to seek refuse with the same repressive establishment of Kothar against which he has fought through out his life.
His dead body was taken to Rehmatpura Masjid where his namaze-Janaza was performed by a Mulla from Kothar. No reformists, including his own relatives in Surat were allowed to participate. He was then buried in the reformist Kinkhabwala cemetery, which means that though he had gone in misaq but he was not forgiven by vindictive Kothar.
His life was a pride for the community but his death has gone unnoticed. What a tragedy!
This is a lesson for the reformists seeking refuse with the unforgiving establishment.
He along with his wife Memoona bahen most bravely struggled against the repressive regime of Sayedna Taher Saifuddin at the risk of their lives. With the financial help from late Saifuddin bhai Patwa and Noman bhai Contractor a press in Surat was established known as "Progressive Printing Press" which was successfully managed by Husaini bhai Sanchawala. But due to some family compulsions some time back he decided to seek refuse with the same repressive establishment of Kothar against which he has fought through out his life.
His dead body was taken to Rehmatpura Masjid where his namaze-Janaza was performed by a Mulla from Kothar. No reformists, including his own relatives in Surat were allowed to participate. He was then buried in the reformist Kinkhabwala cemetery, which means that though he had gone in misaq but he was not forgiven by vindictive Kothar.
His life was a pride for the community but his death has gone unnoticed. What a tragedy!
This is a lesson for the reformists seeking refuse with the unforgiving establishment.