Dawoodi Bohra Forum

asad wrote:I think the hidden imam himself is taking the pic.

Hussaini wrote:

bohraji wrote:@Ozmujaheed,
This is the great thing about the family.
They do not have any othet vices excepting subjugating the community for money.
You can see that they are very carefull and nobody drinks,or womanises nor do you hear of any immoral activities.
We do not find a bad boy amongst the zaadas.

can u point me a single family in world who have so much of money and power yet none of them are found in above mentioned activity?

this is one of the greatest proof that dawat is truth.....

actually dawat dont need any proof but this is just an indication for those who posses brain and can think.

Al Zulfiqar wrote:in sri lanka, this gesture of greetings, welcoming visitors with palms touching each other, is called ayubowan.

this practice of standing around and in front of syedna - ayubowan - was adopted after qaid johar (quid johnny) 'purchased' his (fake) phd degree from sri lanka.

ghulam muhammed wrote:Mazun's daughter is married to Muffy Mola's son and another daughter Taiyeba is married to Muffy's brother Qusai so what will be the repercussions here ???

ghulam muhammed wrote:
The Game of MONEY and POWER is always played in its own Unique way and Saifee Mahal is a prime example. The head of the so called "Royals" who claims to be a spiritual head has always ensured that these 'duniyawi daulat" remains within its four walls and any attempt to snatch it is vigorously resisted. There is a strict rule that none of their siblings should marry any outsider lest he/she becomes its claimant. Even their second rung office Badri Mahal is a taboo which can be seen in the late mukasir's son getting married to a zaadi resulting in he being forced to live separately at badri mahal as his wife refused to leave the comforts of saifee mahal. The poor man was very mentally disturbed due to which he spent most of his time at radio club and ultimately had a silent death. There are many such cases but let us focus on mazun who in all probability was duped and dumped royally by the dai's family by involving him in this tangle of relationships.

To make it simpler let us see the below mentioned "Jig Saw Puzzle" :-

1. Mazun's eldest daughter Safia was married to MUFFY MOLA but ultimately divorced after some time. (Wonder how the ghaib na jankar didnt get the ilhm that his own son's marriage is going to fail).
2. Mazun's another daughter Taiyyaba is married to the dai's son Qusai (she is the 2nd wife).
3. Mazun's another daughter is married to MUFFY MOLA'S son.

Now this makes mazun...... the father-in-law as well as the sambdhi of Muffy as well the sambdhi of the dai. This also makes Safia the mother-in-law of her own sister and Taiyyaba becomes her own sister's kaki sasu (aunty) and Muffy's devrani. Muffy's saali is thus married to his own son so Muffy is her jijaji as well as sasraji. We can extend this jig saw puzzle even further but it seems that this small synopsis is enough for anyone to split his hair.

If the above situation takes place in an average bohra's family then he would be looked down upon but in case of these so called 'royals', abdes will sum it up as "Aaa to hikmat ni waato chhe" and "Su nirali shaan chhe". They will refuse to accept the fact that it is nothing but a game of money and power.

This also explains the reasons behind mazun being reduced to a mere silent spectator as the famous gujarati saying goes, "hoth bhi apna ane daat bhi apna".