Dawoodi Bohra Forum

asif786 wrote:Got the below on whatsup

FINALLY, DAWAT E HADIYAH'S IS DIVIDED IN TWO

Based on the recent Saify Mahal news, Estates of the Dawat E Hadiyah is being divided in two parts, one for Aqa moula and Second for Mazon Saheb Khozema Bhaisaheb.


Saify Mahal and Badri Mahal will be given to Khozema Bhai Saheb. The new Burhani Mahal (being bought from Cama family in 108-crores) will become the place for Aqa Moula and Shezadas in coming months. Badri Mahal is being renovated removing all offices to hand over to Mazoon Saheb in few months.

Why this is being done?


Reason is that the Late Sayedna Taher Safuddin Saheb had promised in writing to make Khozema Bhai Saheb the 53rd Daiul Mutlaq. Becuase of this written document, Sayedna Mohammad Burhanuddin Saheb is unable to do NUS to any one else. He was waiting for the early death of Khozema Saheb (cancer), but it appears that Khozema Saheb may survive longer than the Sayedna and further wait may not help any one.

The power struggle was going on for the last many years and was becoming severe in the last few years. Both parties were ready for the show down but some how compromise formula was found out and both parties agreed to the solution in writing.

The Vasiyat of Late Sayedna was bought over and sold in Crores of rupees.

LionHunter wrote:I am really sorry for the momeen bhai who suffered all this in ramadan for food.

Maqbool wrote:

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Maqbool wrote:
Sayedi Mazoon Saheb has left the masjid on the lailatulqader night when Aliqader Moula started vasila, because Sayedi Mazoon Saheb is higher in rutba to Aliqader

murtaza2152 wrote:Syedi Mufaddal Aali Qadar Saheb tus did not took any wasila both wasila of were Aaqa Moula tus .... So how come Manzoon saheb leave masjid.

murtaza2152 wrote:

Maqbool wrote:
Sayedi Mazoon Saheb has left the masjid on the lailatulqader night when Aliqader Moula started vasila, because Sayedi Mazoon Saheb is higher in rutba to Aliqader

Hey Idiots !

Syedi Mufaddal Aali Qadar Saheb tus did not took any wasila both wasila of were Aaqa Moula tus .... So how come Manzoon saheb leave masjid.


Liars !

Aaje Rodat tahera ma mumenat behno ni zyafat che j sagla ye fmb ma roti banawani khidmat kidi che ye sagla ne aa sharaf aaje milu che.n j ne jitna najwa araz karwa hoi..according to their possibilities..bewe mola nu ehsaan..
Mufaddal mola aaje padhsra rozat c ane aapye nadir amal farmayu ramp par padhsri raya tha ane 52 karbala ni ticket apna hath mubarak si parchi uthawi ..wo bairao je roti banawa ni khidmat kare che ye sagla jase
Mufaddal moula ye roti ne tawa par seki........it was unbelievable...

Maqbool wrote:

murtaza2152 wrote:
Hey Idiots !

Syedi Mufaddal Aali Qadar Saheb tus did not took any wasila both wasila of were Aaqa Moula tus .... So how come Manzoon saheb leave masjid.


Liars !

Go and find the facts from secunderabad before abusing in the holy month. The fact is when Mansoos started giving his sermon or vasila mazoon left the masjid. Instead of excepting facts, you starts abusing so that the truth can not come out.

Further news is that the fight was because Mazoon saheb has not allowed relay and that is why it was delayed. this frustration came on the next day.
The letter posted to Amil of Secunderabad by Vazarat states that Huzureala Graciously designated Mazoon saheb for khidmat of Ramazan. First of all Sayedana is not able to speak or write. How he has designated? If truly it is from Sayedna then how come the Amil of Secunderabad has left the city prior to mazoon's visit? this clearly shows the dispute between mazoon and mansoos.

Maqbool wrote:Message received by whatsup

Mufaddal moula ye roti ne tawa par seki........it was unbelievable...

murtaza2152 wrote:Maqbool !
First read my post , i have written Mufaddal Moula tus did not deliver any wasila in Laylatul Qadr not a single word he spoke except namaz and duas.

Pls don't spread false news.

SBM wrote:That Roti could have been auctioned off to the highest bidder from Abde Bohras and could have fetched a handsome amount.

PUNA NU WAQIYO:
Ek mumeen ni dikri 12th Science pass kidu ane BDS ma admission confirm thayu. Emna Mrs. Ne khabar pari k aapri jamaat education mate loan aape che. E mumeen ben Fakhri hill ni jamaat office ma gaya. Tya emne kehwama aayu k ben tame camp office ma Abdeli Bhai saab ne milo.Mumeen ben emni dikri ne lai 06-JUL-13 e Abdeli Bhai saab ne miline loan mate inquiry karawa mate gaya. Gaursi padhjo jawab dil baag baag... thanda...thanda cool ewo milo. Abdeli Bhai saab nu jawab " TAME KAUN, ME TO TAMNE OLAKHTO PAN NATHI" etluj nahi bijo jumlo su farmayo " TAME SU BANK SAMJHI NE MARA PASE AAWI GAYA CHO" Sauthi wadhare khotu su thayu k e ben potani dikri ne laine chala gaya ane Abdeli Bhai saab na aawi ritna jawab si embi dikri ghani upset thai gai ane camp thi ghare pohchta emna mummy na ekaj sawal puchwa lagi. MOM IS THIS OUR RELIGION? ARE THESE TYPES OF PEOPLE APPOINTED BY KOTHAR? WHEN WE ALL SAY MOLA KNOWS EACH & EVERYTHING, THEN HOW COME THIS GUY IS SITTING IN PUNE FOR SO MANY YEARS? WHY IS HE NOT REMOVED FROM HIS DUTY? "ACTION IS FAR AWAY FROM PREACHING" Daughter took it so seriously that she fall sick immediately after reaching home. Takhat par besi ne gala fadine hidayat aape che k mumeneen aawo, aawo aa mola na dar par aawo, aa mola na khidmat guzar besa che mumeneen ni hazat rawai karwa. Tame logo bank ma jawo cho to mola na dil par na gawar gujre che ane ghanu bhari lage che. For Abdeli Bhai saab important criteria is that he should know you personally if u want either loan or qarzan hasana. You are deserving or needy that doesn't matter to him. According to his statement he is encouraging people to go to bank n fulfill your requirements. More interesting is that e mumeena ben na husband na ek Christian friend ne malum thayu k emna friend ni dikri ne aawi rite admission mate funds ni zarur che to ye thora paisa as a scholarship aapi not as a loan. Now think fir a while k aa Christian na koi hidayat aapwa wala rehbar nathi, koi zikra ma nathi jata, koi ashara ma nathi jata, koi milad ma nathi jata, na koi sabak attend kare che. Mumeneen gaur karo mumena ben Loan mate gaya hata na ke mawasat mate. Socho agar mawasat mate jata to ene su jawab apta Abdeli Bhai saab.? Mola hamesha bayan ma farmawe che k mumeen sathe mawassat karo, mumeen ni hazat rawai karo.Mumeen khuda nu dil che ane ej mumeen mara dilma wase che. Agar mumeen khuda nu dil che ane j mumeen mola na dilma wasta hoi bhala e mumeen sathe aawo suluk thai ane aawi rite zaleel karine dewri parsi nikale. Maa ne maa kehwai che baap ni bayri nathi bolatu. Agar tarikasi pesh aawta ane diplomatic jawab aapta to etlu buru na lagtu e mumeena gen ne ane emni dikri ne. Aakhir ma e mumeen ne bank na darwaze jawuj paru bakini rakam nu intejam karwa khatir. Please do forward n spread this message to the maximum# of people including Abdeli Bhai saab. Aawa logo mumeen sathe aawi rite pesh aawa baad aasani si jaman nu niwalo hajam kari sake che? Suqun ni nind aawi jai che?

Eid – Back to Basics

“There is nothing like returning to a place unchanged to find the ways in which you yourself have changed.” Nelson Mandela

Tasneem rubs her tired eyes with the calloused hands of a much older woman. The smoke billows from the smouldering charcoal-lit stove, adding yet another layer of soot on the blackened walls of her humble dwelling. It will be dawn soon and her young ones will be anxiously waiting for their roti before they leave, walking, on their way to school. Tasneem looks at the small pile of aata she is kneading, and after a quick calculation, determines that the only way to ensure each of her five children get a roti each, is if she forsakes her share. Her maternal instincts overpower the burning hunger eating away at her insides. After all, how many days has she gone without one? She’s lost count. As she places the aato on the tawa, her blistered fingers turn the flattened clump of dough, cooking each side evenly. She quietly beckons the smoke out from the small opening which serves as the single source of light and air in her tiny home, so that the children lying asleep in the other corner are not awakened. As she does, her gaze follows the contours of her brood, as they wistfully sleep, their chests rising and falling with each breath. She looks up. Hanging from one rusty nail, a thin wooden frame holds a picture. A picture of hope. Her eyes lock with the eyes in the photo. Her heart misses a beat, as she sees that it is not she who is seeing, it is the person in the picture whose gaze is on her. The warmth of the benevolent countenance radiates towards her. Her eyes glisten with tears, not from pain or self pity, although barely a moment of her life passes without hardship, but from a deep, inner peace. An unvoiced conversation, between Moula and mumin. “I see you and I am there for you”. She smiles. She looks back to her stove and places another roti on it. She has purpose. Her life is not without meaning. A guardian angel is watching.

This is one of the countless untold stories of so many women. Unknown, unwanted, unappreciated. Yet, it is precisely these people, these silent heroes, who hold a special place in the heart of Mufaddal Moula. Not too soon after Nass, someone once said of Mufaddal Moula, “He is the champion of the nobodies”. He looks beyond the glitz and the glamour of the prominent and privileged and holds up a lamp to the unlit corners of our community. He does not enquire about the millions generated from the enterprises of industrial magnates. His concern reaches beyond the triviality of commercial pursuits. Rather, he is far more concerned with how, these unsung heroes of their homes, these simple women, live each day from making and selling rotis.

A few days ago when several hundred such women gathered in Raudat Tahera, we witnessed Moula doing what they do every day, picking up the roller and rolling the dough for a roti. He came down to their level, removing the barriers in between. The significance of this single act cannot be understated. He touched the hearts of all them, all of us. The magnanimity of his status, is not measured by the dictatorial demands which plague many a world leader, but his humanity; his unparalleled compassion, his empathy for those who are far, far, far below his exalted office; his ability to reach down, hold out his hand and uplift them. If love, with all its nuances and connotations, could be defined or personified, it would be Mufaddal Moula.

As we bid Sherullah farewell with heavy hearts, Eid dawns upon us. Muslims around the world will celebrate Eid as they see fit, as they understand it. So be it. But what does Eid hold for a mumin? The word Eid is pregnant with meaning. Its etymology can be traced back to the word ‘Aa-da’, which means ‘to return, to go back’ in Arabic.

In the past twelve months since last Eid, Moula has been urging us to ‘return, to go back’ to a time and place where our lives were simpler, happier.
were simpler, happier. ‘Contentment’ has been a buzzword in his discourses. As fashion designers flaunt their latest creations on the catwalk and change their style with every season, Moula has urged muminaat to go back to wearing the ‘original’ rida. As societal pressures coerce women into demeaning the virtues of focusing on home and hearth, Moula has encouraged all women, mothers, daughters, sisters, to rediscover the joy and satisfaction of making a roti with their own hands, as they used to, before their kitchens became cluttered with appliances aimed to simplify our life, yet inevitably complicated them. As our kids get sucked into the digital void of Xbox, PlayStation and Nintendo games, he’s suggesting children go back to when they actually went out in the playground and physically ran around, getting mud on their shoes, sweating it out; it’s far healthier, for both mind and body.

He’s pressing pause on the tape of our hurried and crazy lives. In fact, he wants us to rewind and wind down, to go back to basics - “Ghar nu kaam pehla”, he said. Sometimes to move forward, we have to go back.

Let’s take a moment and think about the one single defining characteristic of every waaz he delivers. It’s the retelling of history, of events which happened back in time. In fact, there are a couple of stories which he keeps going back to every time, gleaning new meaning from them time and time again, Bani Riyah na ghulaam and Ziyaad onil Aswad, are classic examples. What place do these tales of a time long gone by have in our ‘modern’ 21st century world? After all, a glance through the latest edition of Chicken Soup for the Soul will offer far more contemporary stories for inspiration. There are many answers, but one is a call to return to those values, that way of life which is quintessential to our faith, irrespective of time and place.

This year marks the Eid e Zahabi of Aqa Moula. Fifty years have passed since Moula became Dai. Fifty years, which we are being reminded through the intellectual discourses of the learned among us (refer to 68th verse in this year’s Munajaat), hark back to another Eid e Zahabi, that of Syedna Taher Saifuddin. These two fifty year periods, span a century of such social, political, cultural upheaval, that the history of the human race has never witnessed a more tumultuous period in its evolution. Yet, Aqa Moula’s leadership and vision throughout his fifty years, are a reflection of the previous fifty. As the son became the father, the concept of ‘Ana’ - the latter being the former, was cemented in his emulating every action and every decision his father took. Moula went back to everything which Syedna Taher Saifuddin taught him. Every step was homage to his father. No son was ever born more faithful.

There are many things which we can reflect on as we look back on the past fifty years. However, the undeniably, single most defining moment was at the turn of the century, in 1400H, when Moula restored Al Jame ul Anwar. That day was no less an Eid. It was Eid in every sense. Moula’s single proclamation on that day, summed up the transformation of the entire community where the future became the past and gave birth to the present. ‘Rajana kama kharajna’ – ‘We have returned as once we had left’. This was the Fatemi Dai in Fatemi Cairo in Fatemi Anwar, bringing together the people of this Dawat, across the ages, transcending all temporal and spatial confines and turning every moment of every Mumin’s life into Eid. Moula is the one constant in this chaotic existence and it is to him we keep returning and shall ultimate return.

In this sense, Eid ul Fitr and Eid Zahabi, conjoin in their substance. True Eid for a mumin, is a journey back in time; reverting to a previous state of simplicity and contentment; a return to the things which really matter. Let’s rediscover our roots, revisit the legacy of our ancestors, reconcile our present with our past so that we may have a bright future..so that we may return, one day, to where we came from. Abde syedna wa maansoosehi adnan abidali (Ustad Nairobi Jamia)

Aaje Jamea na ustaad ye Nas ni Zikar no bayaan kido ehna si khush thata huwa ane tasawwur ane Ikhlas zyada thai ye khatir aap sathe share karu chu.

"1432 H Rajab ni 3 Maghrib na pehla aqa moula tus London hospital ma tashrif rakhe che Roz jem Raza lai aim shzd Idris Bs / Qusai bs / Ammar bs ye Raza mangi to Moiz bs na zariye moula tus ye na farmayu k yahaj thehre.thodi waar ma moula tus ye sagla ne room ma yaad farmaya sagla ne niche bethaya ane nas ni Zikar kidi k mei mufaddal moula per nas karu chu.shzd Qaid jhr bs nohta ( aapne ane malik bs ne pehla isharo kido hato)to aa sahebo ye phone kido k aa waat che ane tame mufaddal moula tus na ghare padharo humei bhi wahan jaiye che.teeno shzd and Moiz bs / husena Bensb mufaddal moula na ghare padhara wahan khadim aa joi ne hairaan thaya pachi puchu khadim ne to mufaddal moula Maghrib ni Namaz ni tyyari ma padhari gaya hata.te waqt zohra bensb ye puchu k su waat che sagla ye jawab dido kai fikar ni waat nathi humei bhi namaaz parhi ne aawiye che.sagla sahebo bhi niche na flat ma Namaz waste padhari gaya pachi Qaid j bs London na aamil na sath waha pahuncha ane ye bhi sagla sahebo sathe Namaz ma Shamil thaya aa darmiyaan khadim ye mufaddal moula tus ne sagli Araz kidi hase k aa misal sagla sahebo padhara hata ane niche gaya che to mufaddal moula tus ne aim k su thayu hase moula tus bhi hospital ma tashreef rakhe che to aap si rehwanu nai aap bhi niche padhara ane puchu k su waat che to sagla sahebo ye farmayu k aap upper padhari jaiye humein upper aawi ye che.sagla upper gaya wahan mufaddal moula padhara sofa per Sujni na hati to husena Ben sb ye Sujni mangawi ne bichawi pachi sagla ne aim Araz karwa ni nas pan kem start kare to Moiz bs si rehwanu nai ane aapye mufaddal moula tus ne sajdo bajawi dido pachi aapne sagli Araz thai k aap per moula ye Nas farmawi che yej waqt aap utri ne niche besi gaya ane Ghana Rowa laga pachi sagla ye Mubarak baad aapi ane moula tus na sath hospital ma ek dr hata ane moula ne puchu k humei mufaddal moula ne lai ne hospital aawi ye aap ye Raza farmawi to sagla wahan pahuncha ane wahan Sharbat ane wadhawa ni Rasm thai pachi sagla shzd ye moula ne Araz kidi k humei mufaddal moula ne kadambosi kariye Raza thai Qaidj Bs kadambos thaya magar aapne kadam MUBRAK na Chumwa dida to Idris bs pehle sij besi gaya ane kadam chuma pachi Bija sagla ye bhi kadambosi kidi Qj bs ye Dekhu sagla ye kadam chuma mei baqi rahi gayo to aap ye piche si aawi ne kadam Mubarak chumi lida.ane sagla ne Nas ni bushra aapwa ma aawi .
Khuda taaa bewe moula ne sehat aafiyat ma baad shaad rakhjo."