Hadith's from Imamain

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Al-Noor
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Re: Hadith's from Imamain

#271

Unread post by Al-Noor » Sat Dec 26, 2015 11:17 am

Imam `Ali [a] said,
"Allah sent the Prophet after the mission of other prophets had stopped and the peoples were in slumber for a long time. Evils were raising heads, all matters were under disruption and in flames of wars, while the world was devoid of brightness, and full of open deceitfulness. Its leaves had turned yellow and there was absence of hope about its fruits and its water had gone underground. The minarets of guidance had disappeared and signs of destruction had appeared. It was stern to its people and frowned in the face of its seeker. Its fruit was vice and its food was carcass. Its inner dress was fear and outer cover was sword."
أَرْسَلَهُ عَلَى حِينِ فَتْرَةٍ مِنَ الرُّسُلِ، وَطُولِ هَجْعَةٍ مِنَ الاْمَمِ، وَاعْتِزَامٍ مِنَ الْفِتَنِ، وَانْتَشَارٍ مِنَ الاْمُورِ، وَتَلَظٍّمِنَ الْحُرُوبِ، والدُّنْيَا كَاسِفَةُ النُّورِ، ظَاهِرَةُ الْغُرُورِ، عَلَى حِينِ اصْفِرَارٍ مِنْ وَرَقِهَا، وَإِيَاسٍ مِنْ ثَمَرِهَا، وَاغْوِرَارٍ مِنْ مَائِهَا، قَدْ دَرَسَتْ أعْلامُ الْهُدَى، وَظَهَرَتْ أَعْلاَمُ الرِّدَى، فَهِيَ مُتَجَهِّمَةٌ لاِهْلِهَا، عَابِسَةٌ فِي وَجْهِ طَالِبِهَا، ثَمَرُهَا الْفِتْنَةُ وَطَعَامُهَا الْجِيفَةُ وَشِعَارُهَا الْخَوْفُ، وَدِثَارُهَا السَّيْفُ.
(Nahj al-Balagha)

Al-Noor
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Re: Hadith's from Imamain

#272

Unread post by Al-Noor » Sat Dec 26, 2015 11:29 am

Imam al-Hasan [a] narrated about his grandfather, the Holy Prophet [s]:
"God’s Prophet (s) was magnificent. His face shined as bright as the full moon. He was taller than the medium-sized people and shorter than the thin and tall people. He had a big head. His hair was neither too curly nor was it too soft and straight. He (s) parted his hair when it grew long. Otherwise he left it alone. Whenever his hair grew long, he never let it grow lower than his earlobes. His complexion was shining brightly. He had a broad forehead. His eyebrows were long and curved, they were thick but not attached to each other. Whenever he (s) got angry, the veins between his eyebrows got swelled up. His nose was slim and slightly raised in the middle. He possessed an illumination which always accompanied him in such a way that whoever did not ponder carefully over him thought he (s) was haughty.
His beard was short but bushy. His cheeks were flat and thin. His lips were big, and his teeth were bright white. He had a thin layer of hair extending from his chest down to his belly button. His neck looked like a silver jar. He had a balanced build. His body was strong, and his chest and stomach were in line with each other. He had wide muscular shoulders. His body was brilliant white. There was a thin layer of hair from his neck down to his belly button, but his lower chest and stomach had no hair. However, his upper chest and shoulders were hairy. His elbows were large, his palms were sturdy, his hands and feet were rough. His hands and legs were coordinated and his bones were straight without any crookedness. The sole of his feet were curved, and his heels were not chubby such that water passed under his feet and was not blocked.
When he (s) moved he took firm steps. He leaned to one side slightly, and walked fast but gently as if he was moving fast downhill. When he turned to the right or left, he turned his whole body around. He lowered his eyes and looked to the Earth more than he looked up to the sky. He never stared, and greeted everyone he (s) saw."
جَعْفَرِ بْنِ مُحَمَّد، عَن مُوسَى بْنِ جَعْفَر، عَن جَعْفَرِ بْنِ مُحَمَّد، عَن أَبيهِ، عَن عَلِىِّ بْنِ الحُسَيْن عَلَيْهِ السَّلامُ قالَ: قالَ الحَسَن بْنِ عَلِىِّ بْنِ أَبي طالِب عَلَيْهِ السَّلامُ سَأَلْتُ خَالِي هِنْدَ بْنَ أَبِي هَالَةَ، عَن حِلْيَةِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَآلِهِ، وَكَانَ وَصَّافاً لِلنَّبِيِ صَلَّى اللهُ عَلَيْهِ وَآلِهِ. فَقَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَآلِهِ فَخْماً مُفَخَّماً يَتَلألأ وَجْهُهُ تَلالُؤَ الْقَمَرِ لَيْلَةَ الْبَدْرِ. أَطْوَلَ مِنَ الْمَرْبُوعِ وَأَقْصَرَ مِنَ الْمُشَذَّبِ، عَظِيمَ الْهَامَةِ رَجِلَ الشَّعْرِ، إِنِ انْفَرَقَتْ عَقِيقَتُهُ فَرَقَ وَإِلاّ فَلا يُجَاوِزُ شَعْرُهُ شَحْمَةَ أُذُنَيْهِ إِذَا هُوَ وَفَّرَهُ، أَزْهَرَ اللَّوْنِ وَاسِعَ الْجَبِينِ أَزَجَّ الْحَوَاجِبِ سَوَابِغَ فِي غَيْرِ قَرَنٍ بَيْنَهُمَا لَهُ عِرْقٌ يُدِرُّهُ الْغَضَبُ أَقْنَى الْعِرْنِينِ، لَهُ نُورٌ يَعْلُوهُ يَحْسَبُهُ مَنْ لَمْ يَتَأَمَّلْهُ أَشَمَّ كَثَّ اللِّحْيَةِ سَهْلَ الْخَدَّيْنِ ضَلِيعَ الْفَمِ أَشْنَبَ مُفَلَّجَ الأَسْنَانِ دَقِيقَ الْمَسْرُبَةِ كَأَنَّ عُنُقَهُ جِيدُ دُمْيَةٍ فِي صَفَاءِ الْفِضَّةِ مُعْتَدِلَ الْخَلْقِ بَادِناً مُتََماسِكاً سَوَاءَ الْبَطْنِ وَالصَّدْرِ بَعِيدَ مَا بَيْنَ الْمَنْكِبَيْنِ ضَخْمَ الْكَرَادِيسِ أَنْوَرَ الْمُتَجَرِّدِ مَوْصُولَ مَا بَيْنَ اللَّبَّةِ وَالسُّرَّةِ بِشَعْرٍ يَجْرِي كَالْخَطِّ عَارِيَ الثَّدْيَيْنِ وَالْبَطْنِ مِمَّا سِوَى ذَلِكَ أَشْعَرَ الذِّرَاعَيْنِ وَالْمَنْكِبَيْنِ وَأَعَالِيَ الصَّدْرِ طَوِيلَ الزَّنْدَيْنِ رَحْبَ الرَّاحَةِ شَثْنَ الْكَفَّيْنِ وَالْقَدَمَيْنِ سَائِلَ الأَطْرَافِ سَبْطَ الْقَصَبِ خُمْصَانَ الأَخْمَصَيْنِ مَسِيحَ الْقَدَمَيْنِ يَنْبُو عَنْهُمَا الْمَاءُ إِذَا زَالَ زَالَ قَلْعاً يَخْطُو تَكَفُّؤاً وَيَمْشِي هَوْناً ذَرِيعَ الْمِشْيَةِ إِذَا مَشَى كَأَنَّمَا يَنْحَطُّ فِي صَبَبٍ وَإِذَا الْتَفَتَ الْتَفَتَ جَمِيعاً خَافِضَ الطَّرْفِ نَظَرُهُ إِلَى الأَرْضِ أَطْوَلُ مِنْ نَظَرِهِ إِلَى السَّمَاءِ جُلُّ نَظَرِهِ الْمُلاحَظَةُ يَبْدُرُ مَنْ لَقِيَهُ بِالسَّلامِ.
(`Uyoon Akhbar ar-Rida)

Al-Noor
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Re: Hadith's from Imamain

#273

Unread post by Al-Noor » Sun Dec 27, 2015 11:21 am

A man asked the Prophet (s): “O Prophet of God! What is [the requirement of] knowledge?”
The Prophet (s) replied: “Silence.”
The man asked: “What is next?”
The Prophet (s) replied: “Listening to knowledge.”
The man asked: “And what is next?”
The Prophet (s) replied: “Remembering it.”
The man asked: “And what is next?”
The Prophet (s) replied: “Acting upon it.”
The man asked: “And what is next?”
The Prophet (s) said: “Spreading and sharing it with others.”
5-44 حدثنا محمد بن الحسن بن أحمد بن الوليد رضي الله عنه قال: حدثنا محمد بن الحسن الصفار، عن جعفر بن محمد بن عبيد الله، عن عبد الله بن ميمون القداح، عن جعفر ابن محمد، عن أبيه عليهما السلام قال: جاء رجل إلى النبي صلى الله عليه وآله فقال: يا رسول الله ما العلم؟ قال: الانصات، قال: ثم مه؟ قال: الاستماع له، قال: ثم مه؟ قال: الحفظ له، قال: ثم مه؟ قال: العمل به، قال: ثم مه؟ قال: ثم نشره.
(al-Khisal)

Al-Noor
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Re: Hadith's from Imamain

#274

Unread post by Al-Noor » Sun Dec 27, 2015 11:41 pm

In the expedition of Dhaat al-Riqaa`, the Messenger of Allah [s] disembarked under a tree at the edge of a valley. A flood began that cut him [s] off between him and his companions.
So a man from the polytheists saw him, and he saw the Muslims standing at the edge of the valley waiting for the flood would cease. So the man from the polytheists said to his people: "I will kill Muhammad".
So he went and attacked the Messenger of Allah [s] with a sword, then he said: “Who will save you from me, O Muhammad?”
So he [s] said: “My Lord, and your Lord”. So Jibra’il [a] uprooted him from his horse, and he fell upon his back, and the Messenger of Allah [s] stood up, took the sword and sat upon his chest and said: "Who will save you from me, O Ghawrath (the man’s name)?"
So the man said: “Your generosity and your honor, O Muhammad”.
So he [s] let him go, and the man stood up and said: “By Allah, you are better than me and more honorable”.
حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ مُحَمَّدِ بْنِ أَيُّوبَ وَ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ جَمِيعاً عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع نَزَلَ رَسُولُ اللَّهِ ص فِي غَزْوَةِ ذَاتِ الرِّقَاعِ تَحْتَ شَجَرَةٍ عَلَى شَفِيرِ وَادٍ فَأَقْبَلَ سَيْلٌ فَحَالَ بَيْنَهُ وَ بَيْنَ أَصْحَابِهِ فَرَآهُ رَجُلٌ مِنَ الْمُشْرِكِينَ وَ الْمُسْلِمُونَ قِيَامٌ عَلَى شَفِيرِ الْوَادِي يَنْتَظِرُونَ مَتَى يَنْقَطِعُ السَّيْلُ فَقَالَ رَجُلٌ مِنَ الْمُشْرِكِينَ لِقَوْمِهِ أَنَا أَقْتُلُ مُحَمَّداً فَجَاءَ وَ شَدَّ عَلَى رَسُولِ اللَّهِ ص بِالسَّيْفِ ثُمَّ قَالَ مَنْ يُنْجِيكَ مِنِّي يَا مُحَمَّدُ فَقَالَ رَبِّي وَ رَبُّكَ فَنَسَفَهُ جَبْرَئِيلُ ع عَنْ فَرَسِهِ فَسَقَطَ عَلَى ظَهْرِهِ فَقَامَ رَسُولُ اللَّهِ ص وَ أَخَذَ السَّيْفَ وَ جَلَسَ عَلَى صَدْرِهِ وَ قَالَ مَنْ يُنْجِيكَ مِنِّي يَا غَوْرَثُ فَقَالَ جُودُكَ وَ كَرَمُكَ يَا مُحَمَّدُ فَتَرَكَهُ فَقَامَ وَ هُوَ يَقُولُ وَ اللَّهِ لَأَنْتَ خَيْرٌ مِنِّي وَ أَكْرَمُ
(al-Kafi, Volume 8, hadith 97)

Al-Noor
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Re: Hadith's from Imamain

#275

Unread post by Al-Noor » Mon Dec 28, 2015 12:14 am

The natural state of the human being is worship.

Al-Noor
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Re: Hadith's from Imamain

#276

Unread post by Al-Noor » Mon Dec 28, 2015 12:18 pm

A lecture from Ja`far as-Sadiq on the Prophet Muhammad [s]:
"Their sins and ugly actions did not prevent our Lord – due to His forbearance, caring, and kindness – from selecting for them His most loved of the prophets and honouring them with Muhammad b. `Abdillah [s], born in the town of splendour and to a family of nobility.
His association was not suspicious, nor was his lineage diluted. His description was not unknown to the people of knowledge. He was heralded by the prophets in their writings, he was spoken of in the appellations of the scholars, and he was anticipated by the sages in their descriptions of him. No Hashimi has matched his courteousness or paralleled him, and no Abtahi is equivalent. His attribution was restraint, and his nature was generosity. He was programmed with the dignity of prophethood, and his character was set upon the qualities of messengership.
Every nation gave [the glad tidings about him] to the one thereafter, and from father to father – from one generation to the next. No indecency was mixed into his genealogy, nor did any [immoral] intercourse make his birth impure – from the son of Adam to his father `Abdillah. He was of the best group and the noblest tribe, from the exclusive entourage, the preserved womb, and the reserved scree. Allah had chosen him, and He was pleased with him, and He selected him, and He gave him from the knowledge of His keys and from the wisdom of His springs. He raised him to be a mercy to the worshipers and a spring to the cities.
Allah revealed him His Book; therein is eloquence and clarification – an Arabic Qur’an, free of complexities so that they may be pious. He elucidated it to the people; He approached him with the knowledge He systemized, and a religion that He has clarified in its obligations, He explained it and determined its boundaries for the people and clarified them. Therein are matters that He unveiled to His creatures and He announced them [openly]. Therein there are indications to salvation and knowledge that calls to His guidance.
So the Messenger of Allah صلى الله عليه وآله preached that which he was sent with, and demanded [obedience] to what he ordered, and delivered what he carried from the burdens of prophethood. He was patient for his Lord and he fought for His cause. He advised his nation and called them to salvation, exhorted them in the Reminder, guided them to the cause of guidance – with methods and capacities that established a foundation for the worshipers, and with sources of light that he raised as beacons for them – so that the worshipers may not be misled after him. And he was compassionate and merciful to them."
محمد بن يحيى، عن أحمد بن محمد بن عيسى، عن الحسن بن محبوب، عن إسحاق ابن غالب، عن ابي عبد الله عليه السلام في خطبة له خاصة يذكر فيها حال النبي والائمة عليهم السلام وصفاتهم: فلم يمنع ربنا لحلمه وأناته وعطفه ما كان من عظيم جرمهم وقبيح أفعالهم، أن انتجب لهم أحب أنبيائه إليه وأكرمهم عليه محمد بن عبد الله صلى الله عليه وآله في حومة العز مولده، وفي دومة الكرم محتده، غير مشوب حسبه ولا ممزوج نسبه، ولا مجهول عند أهل العلم صفته، بشرت به الانبياء في كتبها، ونطقت به العلماء بنعتها، وتأملته الحكماء بوصفها، مهذب لا يدانى، هاشمي لا يوازى، أبطحي لا يسامى، شيمته الحياء وطبيعته السخاء، مجبول على أوقار النبوة وأخلاقها مطبوع على ااوصاف الرسالة واحلامها الى ان انتهت به أسباب مقادير الله إلى أوقاتها، وجرى بأمر الله القضاء فيه إلى نهايتها، أداه محتوم قضاء الله إلى غايتها، تبشر به كل أمة من بعدها ويدفعه كل أب إلى أب من ظهر إلى ظهر، لم يخلطه في عنصره سفاح ولم ينجسه في ولادته نكاح، من لدن ادم إلى أبيه عبد الله، في خير فرقة وأكرم سبط وأمنع رهط وأكلا حمل وأودع حجر، اصطفاه الله وارتضاه واجتباه وآتاه من العلم مفاتيحه ومن الحكم ينابيعه، ابتعثه رحمة للعباد وربيعا للبلاد وأنزل الله إليه الكتاب فيه البيان والتبيان قرآنا عربيا غير ذي عوج لعلهم يتقون، قد بينه للناس ونهجه بعلم قد فصله و دين قد أوضحه وفرائض قد أوجبها وحدود حدها للناس وبينها وامور قد كشفها لخلقه وأعلنها، فيها دلالة إلى النجاة ومعال تدعو إلى هداه، فبلغ رسول الله صلى الله عليه وآله ما ارسل به، وصدع بما امر، وأدى ما حمل من أثقال النبوة، وصبر لربه وجاهد في سبيله ونصح لامته، ودعاهم إلى النجاة، وحثهم على الذكر، ودلهم على سبيل الهدى، بمناهج ودواع أسس للعباد أساسها، ومنار رفع لهم أعلامها، كيلا يضلوا من بعده وكان بهم رؤوفا رحيما.
(al-Kafi, Volume 1, hadith 1198)

Al-Noor
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Re: Hadith's from Imamain

#277

Unread post by Al-Noor » Mon Dec 28, 2015 11:31 pm

The Messenger of Allah [s] said, in a sermon,
"Shall I not inform you of the best traits in this world and the Hereafter?
(1) Forgiving one who wrongs you,
(2) Establishing relations with one who has cut you off,
(3) Kindness towards one who does evil against you,
(4) Granting to one who has denied you."
قال رسول الله صلى الله عليه وآله في خطبته: ألا اخبركم بخير خلائق الدنيا والآخرة؟: العفو عمن ظلمك، وتصل من قطعك، والاحسان إلى من أساء إليك، وإعطاء من حرمك.
(Wasa'il ash-Shi`a)

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Re: Hadith's from Imamain

#278

Unread post by Al-Noor » Wed Dec 30, 2015 12:20 am

The Prophet Muhammad [s] said,
"Teach your children three qualities: love of your Prophet; love of his Ahl al-Bayt, and the recitation of the Qur'an. Verily, the learned of the Qur'an will be with the prophets and the pious in the shade of Allah’s mercy on the Day when there will be no shade but His."
أدبوا أولادكم على ثلاث خصال حب نبيكم وحب أهل بيته وعلى قراءة القرآن فان حملة القرآن في ظل الله يوم لا ظل إلا ظله مع أنبيائه وأصفيائه
(Tabarāni)

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Re: Hadith's from Imamain

#279

Unread post by Al-Noor » Thu Dec 31, 2015 11:44 am

unfortunately mufaddal who claims to be dai of Ali ibn Abi talib, does every thing against what Imam Ali (salawatullah alahi) has said.

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Re: Hadith's from Imamain

#280

Unread post by Al-Noor » Thu Dec 31, 2015 11:53 am

The Prophet [s] said,
"Allah made the delight of my eyes in prayer. He made prayer beloved to me just as He made food beloved to the hungry and water beloved to the thirsty. [The difference, however, is that] when the hungry eats, he will be satiated, and when the thirsty drinks, he will be quenched, but I never am never satiated (quenched) from prayer."
جعل الله جل ثناؤه قرة عيني في الصلاة، وحبب الى الصلاة كما حبب الى الجائع الطعام، والى الظمآن الماء، وان الجائع اذا اكل شبع، وإن الظمآن اذا شرب روي، وأنا لا أشبع من الصلاة
(Mizan al-Hikma)

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Re: Hadith's from Imamain

#281

Unread post by Al-Noor » Thu Dec 31, 2015 11:55 am

Every Salawat Wraps you with a Noor. It follows you wherever you go.
That Light will go to the one reading it, to the one who writes it, to the one who prints it, and the one who sells it, and the one who reads it, and the one who sees it.
~Shaykh Hisham

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Re: Hadith's from Imamain

#282

Unread post by Al-Noor » Thu Dec 31, 2015 1:15 pm

Importance of love for ahlul bayt by sunni alim - farooq razvi sahab. must for all muslemin.



https://www.youtube.com/watch?v=wMlBQQiwBzg

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Re: Hadith's from Imamain

#283

Unread post by Al-Noor » Sat Jan 02, 2016 12:30 am

Ibn `Abbas said, "O Messenger of Allah, how many Imams will there be after you?"
He [s] said, "The same number as the number of apostles of Jesus, the tribes of Moses, and the chiefs of the Children of Israel."
Ibn `Abbas said, "O Messenger of Allah, how many were there?"
He [s] said, "There were twelve, and there are twelve Imams after me."
نص : علي بن الحسين ، عن التلعكبري ، عن الحسن بن علي بن زكريا ( 6 ) عن محمد بن إبراهيم بن المنذر ، عن الحسين بن سعيد بن الهيثم ، عن الاحلج الكندي عن أفلح بن سعيد ، عن محمد بن كعب ، عن طاوس اليماني ، عن عبدالله بن العباس قال :
قلت : يا رسول الله فكم الائمة بعدك ؟ قال : بعدد حواري عيسى وأسباط موسى ونقباء بني إسرائيل ، قلت : يا رسول الله فكم كانوا ؟ قال : كانوا اثني عشر ، والائمة بعدي اثنا عشر
(Bihar al-Anwar)

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Re: Hadith's from Imamain

#284

Unread post by Al-Noor » Sat Jan 02, 2016 11:43 am

"The number of months in the sight of Allah is twelve - so ordained by Him the day He created the heavens and the earth; of them four are sacred: that is the straight usage." (9:36)
Regarding this verse, Imam al-Baqir [a] said, "As for the year, that is my grandfather, the Messenger of Allah [s]. It has twelve months, so that is [the Imams from] the Commander of the Faithful [a] to me, to my son Ja`far, to his son Musa, to his son `Ali, to his son Muhammad, to his son `Ali, to his son al-Hasan, to his son Muhammad the Guide the Mahdi. Twelve Imams, the Proofs of Allah in His creation, and His trustees over His revelation and his knowledge. The fourth four sacred ones are those whom are the upright religion. Four of them will appear with the same name: `Ali the Commander of the Faithful [a], my father `Ali b. al-Husayn, `Ali b. Musa, and `Ali b. Muhammad. The recognition of these is the upright religion, so do not oppress yourselves regarding them. Yes, claim them all and be guided."
في كتاب الغيبة لشيخ الطايفة " قدس سره " روى جابر الجعفي قال: سئلت أبا جعفر عليه السلام عن تأويل قول الله عز وجل: " ان عدة الشهور عند الله اثنا عشر شهرا في كتاب الله يوم خلق السماوات والأرض منها أربعة حرم ذلك الدين القيم فلا تظلموا فيهن أنفسكم " قال: فتنفس سيدي الصعداء (78) فقال: يا جابر اما السنة فهي جدي رسول الله صلى الله عليه وآله، وشهورها اثنى عشر شهرا فهو أمير المؤمنين عليه السلام إلي والى ابني جعفر وابنه موسى، وابنه علي، وابنه محمد، وابنه علي، والى ابنه الحسن، والى ابنه محمد الهادي المهدي اثنا عشر إماما حجج الله في خلقه وامناؤه على وحيه وعلمه، والأربعة الحرم الذين هم الدين القيم أربعة منهم يخرجون باسم واحد، علي أمير المؤمنين عليه السلام، وأبي علي بن الحسين، وعلي بن موسى، وعلي بن محمد، فالاقرار بهؤلاء هو الدين القيم فلا تظلموا فيهن أنفسكم، اي قولوا بهم جميعا تهتدوا.
(Tusi's Ghayba)

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Re: Hadith's from Imamain

#285

Unread post by Al-Noor » Sun Jan 03, 2016 2:34 pm

When Jesus the son of Mary [a] sailed upon the sea, he threw a portion of his food into the water.
Some of his apostles said, "O Spirit and Word of Allah! Why did you do that? That was from your food."
Jesus replied, "I did this so that a sea animal may eat it. The reward of that is with Allah the Greatest."
عيسى بن مريم عليه السلام لما مر على البحر ألقى بقرص من قوته في الماء فقال له بعض الحواريين يا روح الله وكلمته لم فعلت هذا ؟ هو من قوتك قال فعلت هذا لتأكله دابة من دواب الماء وثوابه عند الله العظيم.
(Thawab al-A`mal)

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Re: Hadith's from Imamain

#286

Unread post by Al-Noor » Mon Jan 04, 2016 11:42 am

And Whatever Blessing you enjoying is From ALLAH
- 16:53

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Re: Hadith's from Imamain

#287

Unread post by Al-Noor » Mon Jan 04, 2016 12:14 pm

Jesus the son of Mary [a] gave a sermon to the Children of Israel, so he said,
"O Children of Israel! Do not eat until you are hungry. If you are hungry, then eat, but do not fill yourselves. If you fill yourselves, your necks will thicken, your sides will fatten, and your Lord will be forgotten."
عنه، عن على بن حديد رفعه قال: قام عيسى بن مريم (ع) خطيبا في بنى إسرائيل فقال: يا بنى إسرائيل لا تأكلوا حتى تجوعوا، وإذا جعتم فكلوا ولا - تشبعوا، فانكم إذا شبعتم غلظت رقابكم، وسمنت جنوبكم، ونسيتم ربكم (4).
(al-Mahasin)

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Re: Hadith's from Imamain

#288

Unread post by Al-Noor » Mon Jan 04, 2016 1:19 pm

The Messenger of Allah (ﷺ) said, "When a man dies, his deeds come to an end except for three things: Sadaqah Jariyah (ceaseless charity); a knowledge which is beneficial, or a virtuous descendant who prays for him (for the deceased)."

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Re: Hadith's from Imamain

#289

Unread post by Al-Noor » Mon Jan 04, 2016 2:56 pm

Momeen : In prosperity caution. In adversity patience.

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Re: Hadith's from Imamain

#290

Unread post by Al-Noor » Tue Jan 05, 2016 12:03 am

Jesus the son of Mary [a] passed by a people who were weeping. He said, "Why are they weeping?"
So it was said, "They are weeping over their sins."
So he said, "Then abstain from committing them, and they will be forgiven."
أبي (ره) عن محمد بن يحيى عن الحسين بن اسحاق عن علي بن مهزيار عن الحسين بن سعيد عن محمد بن خالد عن أبي المغيرة عن طلحة ابن زيد عن أبي عبد الله عليه السلام قال: مر عيسى بن مريم عليه السلام على قوم يبكون فقال ما يبكى هؤلاء ؟ فقيل يبكون على ذنوبهم قال فليدعوها يغفر لهم.
(Thawab al-A`mal)

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Re: Hadith's from Imamain

#291

Unread post by Al-Noor » Tue Jan 05, 2016 7:22 am

Ameen
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Re: Hadith's from Imamain

#292

Unread post by Al-Noor » Tue Jan 05, 2016 1:47 pm

Imam Muhammad al-Baqir [a] said,
"By Allah, the most beloved of my companions to me are those who are the most pious, the most discerning, and the most protective of our hadith. The worst of them to me are those who instantly detest a hadith coming from us and narrated from us when they hear it. They do not accept it, they are disgusted by it, they deny it, and they consider those who act by it to be disbelievers; while they do not comprehend that the hadith is indeed from us and connected to us. By that, they exit our wilaya."
عنه، عن أحمد بن محمد، عن ابن محبوب، عن جميل بن صالح، عن أبي عبيدة الحذاء قال: سمعت أبا جعفر (عليه السلام) يقول: والله إن أحب أصحابي إلي أورعهم وأفقههم وأكتمهم لحديثنا وإن أسوأهم عندي حالا وأمقتهم للذي (4) إذا سمع الحديث ينسب إلينا ويروى عنا فلم يقبله إشمأز منه وجحده وكفر من دان به وهو لا يدري لعل الحديث من عندنا خرج وإلينا اسند، فيكون بذلك خارجا عن ولايتنا.
(al-Kafi, Volume 2, Page 223, Hadith 7)

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Re: Hadith's from Imamain

#293

Unread post by Al-Noor » Wed Jan 06, 2016 11:58 pm

Subhan Allah!
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Re: Hadith's from Imamain

#294

Unread post by Al-Noor » Fri Jan 08, 2016 11:35 am

The Prophet Muhammad [s] said,
"The best of deeds according to Allah are three:
(1) Satiating the hunger of a Muslim,
(2) Paying his debt,
(3) Alleviating his calamity.
عنه، عن محمد بن عيسى الأرمني، عن العرزمي، عن الوصافي، عن أبي -
جعفر (ع) قال: قال رسول الله صلى الله عليه وآله: أحب الأعمال إلى الله ثلاثة، إشباع
جوعة المسلم،
وقضاء دينه، وتنفيس كربته
(al-Mahasin)

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Re: Hadith's from Imamain

#295

Unread post by Al-Noor » Sat Jan 09, 2016 11:33 am

Bismillah

For those who are finding hard to cope up with these present times. read this.




During this occultation, there are unique trials, tests, tribulations, confusions and perplexities. Imam ar-Rida (as) said in two narrations that the Shi`a will be "refined (yuftanoon) just as gold is refined; purified just as gold is purified". (يفتنون كما يفتن الذهب، ثم قال: يخلصون كما يخلص الذهب.) When gold is taken out of the ground, it is black. During the refinement process, in order to rid it of excess minerals, it must be burned until nothing remains except pure gold. Likewise, during the occultation, "years will come that will perish them, a sword that will kill them, and a disagreement that will scatter them" (يأتي عليهم سنون تفنيهم، وسيف يقتلهم، واختلاف يبددهم ). In the same hadith, as-Sadiq says this process will continue until 300+ true Shi`a are left. If you read the narrations on what constitutes a true Shi`a of Ahl al-Bayt, it's a very high bar that many of us will never reach. Beyond the 313 companions of the Mahdi, he will have no less than 10,000 others in his army, who will be people of taqwa, but not at the same level of yaqeen as the 313. These are the people that survive the tribulations, which will cause many Shi`as and Muslims to deviate under the heat.

Not only are we supposed to "await the relief day and night" (ليتوقعوا الفرج صباحا ومساء), but awaiting the relief is considered a part of the relief (إنتظار الفرج من الفر ). This is a time period where we can gradually develop our relationship with the Imam and be counted from his followers without even fighting alongside him. The reward of one who recognizes him is like that of those who will be in his pavilion (ومن عرف إمامه ثم مات قبل أن يرى هذا الامر ثم خرج القائم عليه السلام كان له من الاجر كمن كان مع القائم في فسطاطه ).

Another spiritual instruction given to us for the occultation is to hold our tongues and stick to our homes (حفظ اللسان ولزوم البيت ). This is an indicator to the outward corruption and schism of this time period. The more time spent in the markets/malls, for example, the more likely we are to see/hear/do/buy things that are bad for our relationship with God and His representative. This is becoming increasingly the case with nudity, music marketed towards our desires, and a global culture that maximizes our ego and materialism.

Now, if you've read in between the lines, there's a trend here. Recognition of the Imam is not just knowing his name and biography. True recognition is to have an experiential relationship with him; so much so that you begin to take on his characteristics. Imam as-Sadiq (as) says, regarding the true Shi`a, "They are those, whose lives are so simple, whose abodes move from place to another, who, if they are seen they, will not be known, if they are absent, they will not be missed, if they become ill, they will not be visited, if they propose to a woman, they will not be married, and if they die, their funerals will not be attended. It is they, who divide their wealth among them, who visit each others' graves, and who never disagree even if their countries are different.” (أولئك الخفيض عيشهم، المنتقلة دارهم، الذين إن شهدوا لم يعرفوا، وإن غابوا لم يفتقدوا، وإن مرضوا لم يعادوا، وإن خطبوا لم يزوجوا، وإن ماتوا لم يشهدوا، أولئك الذين في أموالهم يتواسون، وفي قبورهم يتزاورون، ولا تختلف أهواؤهم وإن اختلفت بهم البلدان). This isn't an instruction to be aloof, but rather, it's describing the state of the true believers of this time. They will be supporters of one another and have close ties, but to the outside world, it is as if they do not even exist. They are not recognized by their merit, and that's exactly what is happening now. The good is seen as evil, and the evil is seen as good, and so consequently, the Shi`a are despised, rejected, unrecognized, not missed, not visited, and not felt for. Sound familiar?

This is a part of the tawalla and tabarra. Anyone can pray, fast, perform Hajj, and give alms, but the true Shi`i is the one who has a direct relationship with his Imam and disassociates from his enemies. During the time of Husayn (as), when he was calling his supporters to come with him to Karbala, it did not suffice to say "I am going to stay in Medina, pray more tahajjud, write up some fiqh manuals". The true supporter had to live Husayn's life and die his death. Those who didn't regretted that, and they became the tawwabun. During the time of as-Sadiq, he became a teacher and educator in theology and jurisprudence, and likewise, his companions were not off joining revolutions - they were students of his and teachers of the people.

What I find fascinating is that the 313 live the life of the Hidden Imam. That is, they live simply, they are unrecognized, they are forgotten, they support one-another, and they seclude themselves from the overspreading darkness of this world. They feel the Imam's suffering and fear, and live it. But, their proximity to Imam will allow them to all travel to Mecca prior to his coming. They will be the first to give bay`a to the Imam upon his appearance. Then, they take on the new characteristics of the Imam: utmost strength, courage, initiative, and they abandon taqiyya. Then, with the Imam together, they bring justice and peace to a world fraught with tyranny and injustice.

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Re: Hadith's from Imamain

#296

Unread post by Al-Noor » Sat Jan 09, 2016 12:02 pm

Imam `Ali [a] said,
"Whoever would love to leave this world pure of sins, like pure gold with no defects, with no one to attribute a wrong to him [on Judgment Day], then he is to recite the Relation of the Lord (Surat al-Ikhlas) twelve times after each of the five prayers.
Then, he should stretch forth his hands and say:
'O Allah,
I ask You by Your hidden, treasured, clean, pure, blessed name,
and I ask You by Your mighty name and Your ancient power,
I ask You to bless Muhammad and the Family of Muhammad.
O Giver of gifts,
O Freer of captives,
O Emancipator of the necks from the Fire,
I ask You to bless Muhammad and the Family of Muhammad,
and to liberate my neck from the Fire,
and to take me out of this world secure,
and to enter me into Paradise safely,
and to make the beginning of my supplication a success,
and its middle a prosperity,
and its end a goodness,
Surely, You are the Knower of the unseen.'
This is from what the Messenger of Allah [s] taught me, and he commanded me to teach it to al-Hasan [a] and al-Husayn [a]."
(Allaahumma innee as’aluka bismika ‘l-maknooni ‘l-makhzooni ‘T-Tuhri ‘T-Taahiri ‘l-mubaarak, wa as’aluka bismika ‘l-`aZeemi wa sulTaanika ‘l-qadeem, as’aluku an tuSalliya `alaa MuHammadin wa aali MuHammad, yaa waahiba ‘l-`aTaayaa, wa yaa muTliqa ‘l-usaaraa, wa yaa fakkaaka ‘r-riqaabi mina ‘n-naar, as’aluka an tuSalliya `alaa MuHammadin wa aali MuHammad, wa an tu`tiqa raqabatee mina ‘n-naar, wa tukhrijanee mina ‘d-dunyaa aaminan, wa an tudkhilanee ‘l-jannata saaliman, wa an taja`ala du`aa’ee awwalahu falaaHan wa awsaTahu najaaHan wa aakhirahu SalaaHan, innaka anta `allaamu ‘l-ghuyoob)
محمّد بن علي بن الحسين قال : قال أمير المؤمنين ( عليه السلام ) : من أحبّ أن يخرج من الدنيا وقد تخلّص من الذنوب كما يتخلّص الذهب الذي لا كدر فيه ، ولا يطلبه أحد بمظلمة ، فليقل في دبر ( الصلوات الخمس ) نسبة الرب تبارك وتعالى اثنتي عشرة مرّة ، ثمّ يبسط يديه فيقول : اللهم إنّي أسألك باسمك المكنون المخزون الطهر الطاهر المبارك ، وأسألك باسمك العظيم ، وسلطانك القديم ، أن تصلّي على محمّد وآل محمّد ، يا واهب العطايا ، يا مطلق الأسارى ، يا فكّاك الرقاب من النار ، أسألك أن تصلّي على محمّد وآل محمّد ، وأن تعتق رقبتي من النار ، وأن تخرجني من الدنيا آمناً ، وتدخلني الجنّة سالماً ، وأن تجعل دعائي أوّله فلاحاً ، وأوسطه نجاحاً ، وآخره صلاحاً ، إنّك أنت علاّم الغيوب.
ثمّ قال أميرالمؤمنين ( عليه السلام ) : هذا من المختار ممّا علّمني رسول الله ( صلّى الله عليه وآله ) وأمرني أن أُعلمّه الحسن والحسين ( عليهما السلام ).
(Wasa'il ash-Shi`a)

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Re: Hadith's from Imamain

#297

Unread post by Al-Noor » Sun Jan 10, 2016 12:56 am

A man wrote to Imam Hasan al-`Askari [a], asking, "How can a servant worship his Lord while he cannot see Him?"
The Imam replied, "My Master and my Lord and Benefactor is too great to be seen by me or my forefathers."
The man wrote back, "Did the Messenger of Allah [s] see his Lord?"
The Imam replied, "Allah made His Messenger's heart see the light of His greatness, which he loved."
2 - حدثنا علي بن أحمد بن محمد بن عمران الدقاق رحمه الله، قال:
حدثنا محمد بن أبي عبد الله الكوفي، عن علي بن أبي القاسم، عن يعقوب بن إسحاققال: كتبت إلى أبي محمد عليه السلام أسأله كيف يعبد العبد ربه وهو لا يراه؟! فوقععليه السلام يا أبا يوسف جل سيدي ومولاي والمنعم علي وعلى آبائي أن يرى. قال:
وسألته هل رأى رسول الله صلى الله عليه وآله وسلم ربه؟ فوقع عليه السلام إن الله تبارك وتعالى أرى رسوله بقلبه من نور عظمته ما أحب.
(al-Kafi)

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Re: Hadith's from Imamain

#298

Unread post by Al-Noor » Sun Jan 10, 2016 11:43 am

Imam Musa al-Kadhim [a] said,
"There is no salvation except by obedience,
and obedience is by knowledge,
and knowledge is by learning,
and learning is by an intellect with conviction.
There is no knowledge except from a divine teacher."
وعن أبي عبدالله الأشعري ، رفعه عن هشام بن الحكم ، عن أبي الحسن موسى بن جعفر ( عليه السلام ) ـ في حديث طويل ـ قال : لا نجاة إلا بالطاعة ، والطاعة بالعلم ، والعلم بالتعلم ، والتعلم بالعقل يعتقد ، ولاعلم إلا من عالم رباني .
(Wasa'il ash-Shi`a)

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Re: Hadith's from Imamain

#299

Unread post by Al-Noor » Sun Jan 10, 2016 12:52 pm

Must listen

SUNNI WARNING TO SALAFI WAHABIS IN LIBYA RE SHRINE OF SHAYKH AHMAD ZURRUQ

https://www.youtube.com/watch?v=84IpzIPlOa8

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Re: Hadith's from Imamain

#300

Unread post by Al-Noor » Mon Jan 11, 2016 1:24 am

The Messenger [s] said,
"Allah punishes the tongue by a punishment that He does not punish any of the limbs.
It says [on the Day of Judgment]: 'O Lord, You have punished me with a punishment by which You have not punished anything.'
So it is said to it: 'There came from you a word, and it reached the easts and wests of the Earth. Because of it, blood was shed unjustly. Because of it, a forbidden property was plundered. Because of it, a private part was violated. So by My might, I surely punish you with a punishment that I do not punish anything of your other limbs.'"
وعنه ، عن أبيه ، عن النوفلي ، عن السكوني ، عن أبي عبدالله ( عليه السلام ) ، قال : قال رسول الله ( صلى الله عليه وآله ) : يعذب الله اللسان بعذاب لا يعذب به شيئا من الجوارح ، فيقول : اي رب عذبتني بعذاب لم تعذّب ، بعه شيئا ، فيقال له : خرجت منك كلمة ، فبلغت مشارق الأرض ومغاربها فسفك بها الدم الحرام ، وانتهب بها المال الحرام ، وانتهك بها الفرج الحرام ، وعزتي لا عذبنك بعذاب لا اعذب به شيئا من جوارحك .
(Wasa'il ash-Shi`a)