‘Apmaan ka badla toh lena padega’ in Muzaffarnagar

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monginis
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‘Apmaan ka badla toh lena padega’ in Muzaffarnagar

#1

Unread post by monginis » Sat Apr 05, 2014 2:46 am

Modi’s aide Amit Shah says ‘Apmaan ka badla toh lena padega’ in Muzaffarnagar, stirs controversy


http://indianexpress.com/article/india/ ... ffarnagar/

ghulam muhammed
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Re: ‘Apmaan ka badla toh lena padega’ in Muzaffarnagar

#2

Unread post by ghulam muhammed » Sat Apr 05, 2014 6:57 pm

Modi and Amit Shah are 2 sides of the same coin, it was the same Amit Shah who was stationed in police control room by Modi to give instructions to the police force which was a) don't attend any calls from Muslims in trouble b) Allow Hindus to continue violence and don't send police force to stop them.

ghulam muhammed
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Re: ‘Apmaan ka badla toh lena padega’ in Muzaffarnagar

#3

Unread post by ghulam muhammed » Sun Apr 06, 2014 4:57 pm

Strange Amit Shah is a Jain, a faith that treats all life as sacred. Revenge is a word that is totally outside the lexicon of Lord Mahavir. In Gujarat Amit was the principal figure in the fake encounters that took 17 lives, including that of Ishrat Jehan.

monginis
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Re: ‘Apmaan ka badla toh lena padega’ in Muzaffarnagar

#4

Unread post by monginis » Sun Apr 06, 2014 8:39 pm

he was behind spying of that young girl on instructions of modi.

ghulam muhammed
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Re: ‘Apmaan ka badla toh lena padega’ in Muzaffarnagar

#5

Unread post by ghulam muhammed » Thu Apr 10, 2014 6:23 pm

Muzaffarnagar Bleeds: A Reenactment of Gujarat Riots 2002

This 30-minute documentary is about the communal riots that occurred in Muzaffarnagar district of Uttar Pradesh province of India in early September 2013. The violence claimed over 100 lives. The film captures the narratives of survivors and views of rights activists and community leaders.

WATCH THE VIDEO :-

https://www.youtube.com/watch?v=yUNdgd3We98


Muzaffarnagar riots: nearly 6000 named, only 294 arrested; no arrests in rape cases yet
http://www.ndtv.com/article/india/muz...

ghulam muhammed
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Re: ‘Apmaan ka badla toh lena padega’ in Muzaffarnagar

#6

Unread post by ghulam muhammed » Wed Apr 23, 2014 5:57 pm

Documentary sheds light on Amit Shah’s link in Muzaffarnagar riots

Gopal Menon’s documentary The Killing Fields of Muzaffarnagar, that was screened at St Xavier’s college in Ahmedabad on Tuesday, shows incidents behind riots in Muzaffarnagar, pointing out that riots were instigated by right-wing Hindu politicians after Gujarat minister Amit Shah was sent to UP for Lok Sabha elections. The 50-minute documentary showed lives of riot-affected families living in refugee camps. The Supreme Court has taken into cognizance Menon’s documentary as one of the five DVDs submitted to the apex court by petitioners seeking justice to show the incidents of riots.

After the screening, Menon told this newspaper, “Muzaffarnagar has a history of keeping peace. There was not a single clash reported in the wake of the Partition or during the Babri Masjid demolition. However, a small motorbike accident between two boys of two communities led to such a big riot? All local politicians who called for sabhas before riots were in the Shah’s shadow. The riots were manufactured by them to settle their feet in UP before elections.”

The documentary has live footage of panchayat sabhas, with politicians inciting communities. Menon said, “We’ve also spoken to a local group prepared in UP called ‘Narendra Modi Army’ that was one of the most active groups that committed atrocities on Muslims during the riots.”

http://indianexpress.com/article/cities ... gar-riots/

ghulam muhammed
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Re: ‘Apmaan ka badla toh lena padega’ in Muzaffarnagar

#7

Unread post by ghulam muhammed » Mon Jul 07, 2014 5:20 pm

Censor Board Rejects Documentary On Muzaffarnagar Violence

http://www.thecitizen.in/censor-board-r ... -violence/

ghulam muhammed
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Re: ‘Apmaan ka badla toh lena padega’ in Muzaffarnagar

#8

Unread post by ghulam muhammed » Mon Dec 28, 2015 7:03 pm

Muzaffarnagar Riots: 27 women confirm they were raped, says AMU Lawyers Forum

During Muzaffarnagar communal riots dozens of Muslim women were raped but rarely they come out to share their agony due to social restraints. They preferred to be silent. But when the Members of AMU Lawyers Forum including some female lawyers visited Muzaffarnagar, 27 rape victims came out to tell their sufferings.

Talking to Muslim Mirror advocate Aslam Khan, the president of the Forum said: ‘the Forum has sent five delegations to take stock of the situation, and till now six FIRs have been registered so far in connection with the rape incidents’. The women delegates from different courts of Delhi when visited the riot affected areas like Fugana, and tried to confirm about the rape cases. Initially the victims didn’t want to share their pain, but when the women lawyers insisted upon and assured them justice and punishment for the culprits then they broke the silence and shared their sufferings with them. Twenty seven rape victims have confirmed before those women lawyers that they have been raped and sexually abused. The women lawyers belonging to the forum say that the number of victims could cross fifty.

http://muslimmirror.com/eng/27-confirme ... ers-forum/

Al-Noor
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Re: ‘Apmaan ka badla toh lena padega’ in Muzaffarnagar

#9

Unread post by Al-Noor » Tue Dec 29, 2015 12:28 am

muffy friendship with such a person like modi is enough evidence for Abdes to wake up and recognize yazid of our time

ghulam muhammed
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Re: ‘Apmaan ka badla toh lena padega’ in Muzaffarnagar

#10

Unread post by ghulam muhammed » Tue Jan 05, 2016 7:43 pm

Muzaffarnagar riots: Allahabad High Court ordered to conduct fair investigation in killing of 13 Muslims

Allahabad High Court has ordered the Senior Superintendent of Police (SSP), Muzaffarnagar to conduct fair investigation in four cases in which 13 Muslims were killed during the Muzaffarnagar riots, 2013.

The High Court order came in response to the writ petitions filed by Popular Front of India through the relatives of the deceased persons before Allahabad High Court. When the writ petitions came up for hearing, the court ordered, “Considering the facts and circumstances of the case, these petitions are disposed of with a direction to the SSP, Muzaffarnagar to ensure that fair investigation is conducted and concluded in the offences, referred in the FIRs, in accordance to law within a period of two months from the date of production of certified copy of this order”.

Popular Front set up a Legal Aid Office at Muzaffarnagar for the riot victims in November 2013 immediately after the riots. Adv. K.P. Mohamed Sheriff, Adv. A. Mohamed and Adv. Saipan convened a meeting of lawyers at Muzaffarnagar to fight for the riot victims and panel of advocates are at work since then. So far, 85 aggrieved families received compensation of five lakhs each from the state government through the Legal Aid Office of Popular Front. The organisation has been following around fifty cases at this Legal Aid Office.

As per the affidavit filed by the state govt before the Supreme Court last year in a PIL, the court noted that 566 cases registered during the communal violence in Muzaffarnargar and adjoining districts of Shamli, Baghpat, Saharanpur and Meerut. Out of 566 cases, 533 cases are of Muzaffarnagar, 27 of Shamli and 2 each of Baghpat, Saharanpur and Meerut. Of these 566 cases, 59 cases are of murder and rest are of arson, dacoit, and grievous injury and of miscellaneous type. Six cases of rape have also been registered.

http://muslimmirror.com/eng/muzaffarnag ... 3-muslims/

qutub_mamajiwala
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Re: ‘Apmaan ka badla toh lena padega’ in Muzaffarnagar

#11

Unread post by qutub_mamajiwala » Wed Jan 06, 2016 8:25 am

write something about malda riots also

ghulam muhammed
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Re: ‘Apmaan ka badla toh lena padega’ in Muzaffarnagar

#12

Unread post by ghulam muhammed » Tue Jan 12, 2016 6:58 pm

qutub_mamajiwala wrote:write something about malda riots also
Malda flare-up : why the BJP is making such an issue of it

The BJP delegation, with three party MPs and several state leaders, visiting Kaliachawk in Malda district of West Bengal on Monday were bundled off by the Mamata Banerjee administration within a few hours of their arrival there. The team was confined to the railway station waiting room and not allowed to even move to the circuit house they had booked. Finally, they were made to board the next train to Kolkata after a meeting with district officials.

This was the BJP party’s second foray into a troubled territory, the first undertaken by the party’s sole MLA in Bengal - Shamik Bhattacharya - on January 6 which had met with the same fate.

The BJP delegation had two destinations in mind: one was Kaliachawk and the other, the TV screens and news pages of the national and regional media. While they failed to achieve the first, the team was more than compensated by the second, hogging media attention all day on Monday.

A major incidence of violence that assumed communal overtones in Kaliachawk in Malda naturally captured the attention of the ruling as well as the opposition parties in an election bound state. The BJP thrives in an environment of polarisation and the delegation’s Malda visit was to deliver a message to the Hindu community in Malda and the adjoining districts like Dakshin Dinajpur and Murshidabad.

Geographically, this is an area where the BJP and RSS do have pockets of influence. Leaders like Tapan Sikdar – once the BJP’s West Bengal state president and the union minister in the Vajpayee government-- hailed from this district. Successive election results have also shown that the saffron brigade had more committed voters here than elsewhere in the state. This largely explains the BJP’s abiding interest in the region and the Bengal chief minister’s unspoken resolve to insulate it from the party.

https://in.news.yahoo.com/malda-flare-w ... 00145.html

qutub_mamajiwala
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Re: ‘Apmaan ka badla toh lena padega’ in Muzaffarnagar

#13

Unread post by qutub_mamajiwala » Thu Jan 14, 2016 3:08 am

http://satyavijayi.com/big-exposedid-mu ... t-records/


After BJP MP’s were denied permission to visit West Bengal’s Malda district where there was a muslim Mob Led violence, BJP has raised some serious allegations pertaining to burning of Kaliachak police station.


As quoted by BJP leader Siddharth Nath Singh the root cause behind setting fire to Kaliachak police station in Malda district under mob riot was to destroy and burn the records of a fake currency racket run by Muslims of Malda kept in the police station.

“Under the cover of communalism, it (violence) was a conspiracy to burn records kept in the police station,Malda had become a major hub of the fake currency racket and opium smuggling, but the TMC government was not taking any action due to its votebank politics. She(Mamata Banerjee) has taken no action despite knowing it. 80 per cent of fake currency passes through Malda. Opium is produced there and smuggled to Bangladesh. Who do you want to save?”” is what the BJP Leader Siddharth Nath Singh quoted.

A muslim mob of over 100 thousand people assembled by “stoking communal passion” but the state government took no action while provocative leaflets were distributed, Siddharth Nath Singh quoted.

However, the Mamata Banerjee WB Govt has maintained its stand that it occurred on account of some issues between the BSF and the locals in Malda district on January 3

http://satyavijayi.com/big-exposedid-mu ... t-records/

qutub_mamajiwala
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Re: ‘Apmaan ka badla toh lena padega’ in Muzaffarnagar

#14

Unread post by qutub_mamajiwala » Thu Jan 14, 2016 3:18 am

12499758_1081261311905689_1432748389_n.mp4

ghulam muhammed
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Re: ‘Apmaan ka badla toh lena padega’ in Muzaffarnagar

#15

Unread post by ghulam muhammed » Fri Sep 09, 2016 4:55 pm

Muzaffarnagar, three years later

Those exiled from their villages have endured two bleak winters in makeshift camps. By the third year, this expulsion from their homelands has become permanent.

On September 7 2013, a gale of hate violence hit districts of western Uttar Pradesh, destroying and displacing thousands. Three years later, the large majority of these hate refugees remain exiled permanently from the villages of their birth, painfully rebuilding their lives in small makeshift colonies.

A poisonous communal campaign led to violent murderous attacks on Muslim settlements, mainly of poor agricultural workers in Muzaffarnagar and Shamli. The campaign claimed that Muslim boys enticed Jat Hindu girls for ‘’love jihad’’ based on an incident that was ultimately proved to be a mischievous falsehood. At least 75,000 people fled in dread of their neighbours and took refuge in Muslim majority villages.

In exile, they endured two bleak winters under plastic tents in camps. By the third year this expulsion from their homelands has become permanent. The state government did little to create conditions in which survivors felt safe to return to the villages of their birth. Without any public remorse by their attackers, any official or community initiatives for reconciliation, and any attempts at justice, these hapless people were unable to return to the villages of their birth.

Sometimes with small grants from the government or NGOs, but mainly with usurious loans from private moneylenders, they bought house-plots in hastily laid out colonies in Muslim majority villages on what were cultivated fields. Seizing the opportunity to make windfall profits, local large farmers and real estate developers sold these plots at exorbitant rates to these luckless displaced persons.

The indifference of the state government is reflected also in the fact that there is no official record of these mostly self-settled colonies, let alone official plans to ensure that they are able to access basic public goods and citizenship entitlements. Therefore, Aman Biradari and Afkar Foundation undertook a comprehensive survey of these new settlements of internally displaced persons.

With mounting astonishment and anguish, we discovered as many as 65 refugee colonies, 28 in Muzaffarnagar and 37 in Shamli, housing 29,328 residents, described in our report Living Apart. Even this does not represent the full numbers of people who could never return to the villages of their birth. Uncounted populations bought houses or rented homes in existing Muslim settlements, or permanently migrated out of these districts or even the state. We estimate that the mass communal violence led ultimately to at least 50,000 people permanently expelled from their villages as hate refugees, of which 30,000 we found in these 65 new refugee colonies.

BJP MP Hukum Singh stirred a nation-wide controversy by claiming that more than 300 Hindus had been forced to leave the Muslim majority urbanised village Kairana in Shamli district because of extortion, threats and violence by criminals of the Muslim community. He was forced to backtrack when investigations confirmed that many in his list were dead, or had left the village even 10 years earlier in search of better schooling or jobs. It is remarkable, then, that the forced permanent exodus of 30,000-50,000 Muslims from Hindu majority villages because of violence and fear has attracted little public attention, even less outrage, although this represents a grave betrayal of the constitutional guarantee of fraternity.

In hellish slum-like settlements, these internal refugees are bravely building their lives anew. Perhaps our most striking survey finding was the almost complete absence of the state from these efforts. Apart from a Rs five lakh grant given only to households directly hit by the violence, the state took no responsibility. The displaced were forced to either abandon or sell at distress prices their properties in their villages of origin, and the state compensation for the loss of their moveable assets, was negligible.

The colonies were settled substantially with the self-help efforts of the impoverished and battered refugees. Part support in many colonies came from mostly Muslim organisations. The exceptions were Sadbhavana Trust, which assisted 230 households to design their houses and choose their neighbours in Apna Ghar colony. And in the only initiative by a political party, the CPI (M) gave Rs one lakh to displaced households in Ekta Nagar. The support from Muslim organisations often came with strings, such as forcing residents to adhere to more orthodox beliefs, or refusing to give land titles to the residents. Muslim charities collected donations from Indian Muslims overseas for a few colonies, but often charged the residents for the land and houses.

In 41 of the 65 colonies, households are still unable three years later to build houses and instead are living in makeshift structures with plastic roofs and temporary walls. In the others, with grants, personal labour but also loans from private moneylenders, they have been able to build all-weather brick houses, though these are modest and small.

The developers rarely invested in drinking water, sewerage, drainage or electricity, and the district administration, at most, installed a hand-pump. These colonies therefore typically lack basic infrastructure and public services. In Muzaffarnagar, 82 per cent colonies do not have clean drinking water, 93 per cent no street lighting, 61 per cent no drainage and not a single colony has a public toilet. In Shamli, 97 per cent colonies lack drinking water, 76 per cent street lights, 70 per cent drainage and 97 per cent colonies have no public toilets.

Education and child-care services are badly hit in these colonies. Conflict anyway pushed children out of school into the work-force or early marriages. But in more than half the colonies in Muzaffarnagar, and two-thirds in Shamli, there is no primary school within a kilometre of the colony. Less than a quarter of the colonies have ICDS centres. In not a single colony do people have MGNREGA job cards. In Muzaffarnagar, in 27 out of 29 colonies no one has a ration card. In both districts, virtually no one receives old age, widow or disability pension.

The state administration is equally culpable for its failures to secure justice. Police and even the judiciary often display communal biases. Of the 6,400 persons accused of crimes in 534 FIRs, charges were pursued against only 1,540. Most of the cases of murder were closed without a chargesheet or trial claiming the accused were ‘’unknown persons’’.

In the two episodes of killings in Qawal village that set off the hate violence, the Muslim men accused of killing the Jat cousins were duly arrested and charge-sheeted. By contrast, police closed the case related to the murder of Muslim boy Shahnawaz, claiming that no one is alive who killed him. However, many eye-witnesses confirmed that the Jat cousins were accompanied by many other men who participated in the murder but escaped.

Only three of the 25 men accused in six cases of gang-rape have been held. In one rape case, all the accused men have been acquitted; in another after three years no one has been arrested; and in the other rape cases, all the accused men are out on bail.

In this way, once again, communal violence cynically engineered for political benefits leaves in its trail thousands of broken lives of people whose only crime is their religious identity. Uprooted, exiled, denied justice, in their new underserved settlements they slowly begin life once again.

http://indianexpress.com/article/opinio ... e-3017199/