Before the over zealous abdes criticize AZ and SBM they should read the below . Yes you may wonder why reformists care to reform the community and why we use the assertive way. It is logical the Kothar and SMS are not going to resolve issues diplomatically or democratically. As recently as in SKQ matter you have observed that they have used oppressive and coercive methods. Denying access to public facilities and social boycott.
SMS socialising with modi, powerful contacts in Mumbai , corrupt political connections in Africa and days of Middle East dictators, why is that not seen as political maneuvering.
Reformists do not have the money, but they have brains. The end justifies the means , we are trying to create a level playing field to reach compromises , so whether we report or publicise the secretive practises, have abdes ever asked why in the first place practise questionable and illegal practises. One cannot claim to be righteous in one place but offensive in the other .
Reformists are not trying to destroy the community but rather forcibly remove the rot, the cancer, the tumours so even a common man and woman has a voice can say no when trampled on. We desire to see all types of Bohra who can practise their type of faith whether they are following imam zaman, abde, Sunni, Islamic , agnostic , freethinking in a safe and free community within the simple Islamic framework enjoyed by broader Muslims. No compulsion no threats, not corruption, no dynasties. No this may not be the official pDB or SKQ vision but that is my vision.
Yes it is painful to see our dark secrets exposed but it is the SMS , Kothar, and YN legacy , Burhani guards methods that has made them to be assertive and responsive . The issues can no longer be resolved in classroom debates, or reason. Reformists tried for 40 years , they even tried to go to courts but money and influence was supreme and their rights denied.
While all the messengers appointed by Allaah were charged by Him with the responsibility to disseminate the revealed guidance with which they were entrusted, their respective nations too, were called upon to share in the fulfilment of Allaah’s orders. Allaah reminds us in the Holy Quran with (what means): “And [mention, O Muhammad], when Allaah took a covenant from those who were given the Scripture, [saying]: 'You must make it clear [i.e., explain it] to the people and not conceal it.'…” [Quran: 3:187]
The position of the Muslim Ummah (nation), in this respect, is clear in the Quran, where Allaah states (what means): “You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong…” [Quran: 3:110]
Thus, Allaah Almighty has honoured this Muslim Ummah by appointing it to share in the noble cause of its Prophet by inviting people to follow the straight path. The Quran further stresses (what means): “The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong…” [Quran: 9:71] while: “The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right…” [Quran: 9:71]
Hence, the truth emerges clearly that to enjoin what is right and forbid what is wrong constitutes a fundamental difference between a believer and a hypocrite, who pretends to be a believer when he is quite the reverse. Consequently, all members of the Muslim Ummah, men and women alike, are individually responsible to further the cause of Islam with the zeal, determination and sense of sacrifice of the Prophet and his companions .
That the Companions did their utmost, individually and collectively, to convey the light of Islam to all people, even outside the Arabian Peninsula, is demonstrated by the lengthy and dangerous journeys they took, reaching the Atlantic Ocean in the west and the Great Wall of China in the East. Countless distinguished companions breathed their last in faraway and foreign lands preaching Islam, for which their sacrifices knew no bounds.
At this point some commonplace misconceptions ought to be cleared. To call all peoples of the world to Allaah is the duty of every responsible and conscientious Muslim. Since there is no priesthood in Islam or sacerdotal class among Muslims, the duty of the call to Allaah cannot be transferred to an ill-conceived and imaginary group called the 'men of religion.' In Islam everyone is a man of religion and every man will be accountable to Allaah as to whether he fulfilled his obligations sincerely and to the best of his abilities or not. The following verse of the Quran should be very enlightening in this respect; Allaah says (what means): “Say: 'This is my way; I invite to Allaah with insight, I and those who follow me. And exalted is Allaah; and I am not of those who associate others with Him.'” [Quran: 12:108]
Thus, anyone who rightly claims to be a follower of the Prophet cannot evade his duty to call people to Allaah.
The following prophetic traditions amply elucidate this point: “Let those who witness inform those who are absent.” [Al-Bukhaari] The word 'witness' here is taken to mean anyone who possesses some Islamic knowledge. The Prophet is also reported to have said: “Preach on my behalf, even with just one verse (i.e. verse of the Quran).”
Therefore, one need not be a profound scholar or a great jurist to call others to Islam. No doubt a person well-versed in Islamic sciences would be able to speak more authoritatively and would be in a position to explain matters of religion to the minutest details. However, a high level of scholarship is not a prerequisite to call others to Islam. Everyone’s effort has a definite gap to fill. A Muslim scholar will address his counterpart with a refined style and scholarly content, while a Muslim layman will have to reason with his equals in practical terms, each having a role complementary to the others.
Every individual of the Muslim Ummah is obliged to be actively engaged in whatever way he can to guide people to the right path and support, morally as well as materially, those who labour to discharge this responsibility. A common misconception that found appeal even among earlier Muslim generations and which still lingers on to this day stems from failure to comprehend the meaning of the following Quranic verse in the proper context (which means): “O you who have believed! Upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided...” [Quran: 5:105]
In all honesty and fairness, the above verse does not connote, by any stretch of imagination, that a so-called pious or saintly person may absolve himself of the responsibility to call mankind to truth simply by thinking that evil would not knock at his door, on account of his being pure and peaceful. Regardless of how pious one may appear to be, he can never equal the Prophet or excel his companions in their moral perfection, sincerity of worship and religious devotion.
None of the Prophet's companions ever dreamt of resigning from the noble task of inviting the nations of the east and the west to eternal bliss and salvation offered by Allaah through Islam. It was precisely to correct this wrong notion about the aforementioned verse that Abu Bakr issued the following warning: “O people! Indeed you read this exalted verse and put it in a place other than its own. Whereas I heard the Apostle of Allaah saying: "Indeed, if people see a cruel person and they do not restrain him, Allaah may punish all of them."”
The Ansaar (inhabitants of Madeenah who welcomed the Muslim immigrants) had gone through great material sacrifices in support of the Islamic cause. When Allaah granted victory to the Muslims after their long struggles against the polytheists and they conquered Makkah, some of the Ansaar felt satisfied. Now that Allaah had bestowed His favour upon the believers and had crowned their noble efforts with a glorious and decisive victory over their opponents, they thought it justified for themselves to return to their much neglected trades and palm groves. Thereupon, Allaah the Most High, revealed the following verse (which means): “…And do not throw [yourselves] with your [own] hands into destruction…” [Quran 2:195]
Which clearly meant that a believer would be exposed to the gravest danger if he were to abandon the struggle in the way of Allaah and confine himself to routine Islamic duties such as Salaat (prayer), Sawm (fasting), Zakaat (alms-giving), and the like. Abu Ayyoob Al-Ansaari was among the distinguished Companions. According to some sources, he was one hundred and ten (110) years old when he participated in the first Muslim siege of Constantinople (Istanbul) where he died a martyr. Considering his old age, his younger friends would sometimes recommend him to rest for a while, to which he would reply: “Are you telling me to throw myself into destruction?”
