Noor bhai and Salaar bhai,anajmi wrote:It is not. Did i say it is? Can you show me where? Albeit the quran does say that Allah is nearer to you than your jugular.Anyways, can you please show me where it is mentioned in the Quran that Allah swt is in the heavens?
As usual Anajmi tactic instead of defending or admitting like a man, he is writing this, that, is, not, albeit etc...
Even I know it that it is not in the Quran or anywhere else cause it would contradict the Holy Quran. Tera vaasta tere jaise jaahil se nahi pada ke tu jise seekhayege ye Quran mein hai aur yeh nahi. You did say that Gibrael a.s and Allah swt are in the heavens during discussion with Badrijanab. It is you who is caught uttering kufr by saying which is not in quran and it is contradictory to Quranic teachings. It is known as blaspheming, uttering kufr and as per ahle sunna brothers rulings anyone who says or believe in such absurdity has done kufr and is Kafir.
I already mentioned two reasons which makes it clear that your belief is not in accordance with Quran and is contradicting Quran. I could list few more.
Quran says Allahu Akbar (Allah is greatest) and but you have made Heavens greater which can contain Allah swt.
Quran says "And We are closer to him than his Jugular veins." (50:16) but you have distanced him by confining Allah swt in the heavens which is billions of Light years apart.
Some religions followers believe there is God in stones and you believe There is God in heaven. They have made and idol out of their imagination of God and you have an imagination that God, a supreme being having body is in the heaven. They worship physical idol of their God and you worship a being who is in the heavens with a body. (Imaginary Idol)
Therefore, according to your own statement and Quran you worship a being in heaven with body (Idol-imaginary) and it cannot be Allah cause Allah swt is not in the heavens.
There is only one way to escape being called a Kafir and Idol worshipper and that is to accept that you are a liar, munafiq that is imaan kuch aur aur zabaan pe kuch aur. Choice is yours either Kafir and idol worshipper or a munafiq.
But dont worry unlike you, We have been taught to invite to the beautiful religion of islam and elevate spiritually and morally by imparting knowledge of Ahle Bait a.s and not to degrade and dispel muslims out of islam. And also not to become God and start judging each individual without knowing their niyyat (intention), knowledge, level of understanding, circumstances, background and every other bit of info that only Allah swt knows.
What the heck are you talking about? Even If he has hands who is going to divide him? You?He swt is indivisible but then He swt wil become divisible, he is out of mathematical calculations he will come under numeration etc...
Everyone with a little bit knowledge of maths could divide him mentally and mathematically. Allah swt could be divided into 3 parts 1 Face and 2 hands. A ratio could be worked out for eg. Face 40% Hand 30% each 40:60, a formula could be made for eg. A = X+Y+Z where Y = Z, A definition could be added to Allah swt definition that Allah is a supreme being the Ultimate who comprises of a face and two hands etc.. Singularity will collapse He could be numerically, evaluated, calculated, defined, expressed etc.. Further questions would be raised for eg. Allah swt says in the Holy Quran that whatever Allah swt intends He says Be (kun) and it becomes/comes into existence. Was Human being such a difficult creation for Allah swt, more difficult than whole universe, heavens, stars, earth, throne, His power of Kun etc... That Allah swt had to use His Both the hands instead of just ordering it to be. Allah swt says there is Nothing like Him, Hands are physical features of some creation for their assistance, let us say it may not be similar in appearance or features but it could be still linked and compared. I can go on and on. If you had the knowledge and understanding and were able to comprehend you would not utter nonsense about Allah swt and that too so carelessly. Dr. Anajmi sahab if you could not understand such a simple thing, a part of Tawheed then your double Phd is of no use. Afsos! I Wonder what you must have learned in the chapter of tawheed ye shirk, woh shirk, upar shirk, neeche shirk, aage shirk, peeche shirk, Ahle Bait ko maan na shirk, Ahle bait ki mohabbat shirk, Ahle bait ka gham karna shirk, Ahle bait ke fazaail jo khud ki choti aqal mein nahi aaye wo shirk, Ahle bait ko zinda maan na shirk, gair Allah se madad mangna shirk etc...
Your ahle bayt have hands and legs but still according to you their love is worth more than seventy worshippers worshipping Allah for seventy years.
Again same tactic, off the topic question instead of defending. Anajmi as usual when out of defence.
Anyways, why dont you ask Allah swt that question. Why dont you ask Him that why is that the sajda (prostration/worship according to Anajmi) to a creation made of clay Hz Adam (your caliph who did not utter kalema or prostrated before you) more worthy/important to you than your own worship of lakhs of years of your slave Iblees l.a (Azazeel) who was on tawheed and never worshiped anyone else other than You.
You guys should stop smoking whatever it is that you are smoking.
It is Ilm e Aale Mohamed sws, I can guarantee to you it is better than anything you have tried. But there is only one condition that you should be free from hatred of Ahle Bait else it could be difficult for you to handle.
Mujhe is mauke pe param pujiye swami shri shri Dr. Anajmi Maharaj ji ki do pantiyaan yaad aagayi. Jisme mauke ki nazakat ko madde nazar rakhte huwe maine "Shayri" ka lafz badal ke "betuke sawaal" kar diya hai. Aur is mein Hum ka matlab Tum hai.
Swami Shri Shri Dr. Anajmi Maharaj Ji Wrote:
KUCH LOG MAAR PADNE KE BAAD ROTE HAIN, PAR HUM UN MEIN SE HAIN JO MAAR KHANE KE BAAD BETUKE SAWAAL KARKE DUSRON KO RULATE HAIN.
And last but not the least Dr. Anajmi besharmi ko balls nahi kehte.
I seek forgivenes of Almighty for my mistakes. If anybody finds any mistake please feel free to correct me. Sorry Br. Anajmi for being so straight and rough.