The original meaning of the work nikah is the physical relationship between man and woman. It is also used secondarily to refer to the contract of marriage which makes that relationship lawful. Which of the two meanings is intended can be determined by the context in which it is used.anajmi wrote:Let us now look at this link provided by our shia brother
http://www.al-islam.org/al-serat/muta/
IN ISLAM the word most commonly employed for marriage is nikah, which means literally 'sexual intercourse'.
According to this author, nikah literally means sexual intercourse. So if you translate the quran as per the this author then
33:50 (Asad) O PROPHET! Behold, We have made lawful to thee thy wives unto whom thou hast paid their dowers, as well as those whom thy right hand has come to possess from among the captives of war whom God has bestowed upon thee. And [We have made lawful to thee] the daughters of thy paternal uncles and aunts, and the daughters of thy maternal uncles and aunts, who have migrated with thee [to Yathrib]; and any believing woman who offers herself freely to the Prophet and whom the Prophet might be willing to wed: [this latter being but] a privilege for thee, and not for other believers - [seeing that] We have already made known what We have enjoined upon them with regard to their wives and those whom their right hands may possess. [And] in order that thou be not burdened with [undue] anxiety - for God is indeed much-forgiving, a dispenser of grace – -
will become
33:50 (Asad) O PROPHET! Behold, We have made lawful to thee thy wives unto whom thou hast paid their dowers, as well as those whom thy right hand has come to possess from among the captives of war whom God has bestowed upon thee. And [We have made lawful to thee] the daughters of thy paternal uncles and aunts, and the daughters of thy maternal uncles and aunts, who have migrated with thee [to Yathrib]; and any believing woman who offers herself freely to the Prophet and whom the Prophet might be willing to have sexual intercourse : [this latter being but] a privilege for thee, and not for other believers - [seeing that] We have already made known what We have enjoined upon them with regard to their wives and those whom their right hands may possess. [And] in order that thou be not burdened with [undue] anxiety - for God is indeed much-forgiving, a dispenser of grace – -
33:53 (Asad) O YOU who have attained to faith! Do not enter the Prophet’s dwellings unless you are given leave; [and when invited] to a meal, do not come [so early as] to wait for it to be readied: but whenever you are invited, enter [at the proper time]; and when you have partaken of the meal, disperse without lingering for the sake of mere talk: that, behold, might give offence to the Prophet, and yet he might feel shy of [asking] you [to leave]: but God is not shy of [teaching you] what is right. And [as for the Prophet’s wives,] whenever you ask them for anything that you need, ask them from behind a screen: this will but deepen the purity of your hearts and theirs. Moreover, it does not behove you to give offence to God’s Apostle - just as it would not behove you ever to marry his widows after he has passed away: that, verily, would be an enormity in the sight of God. -
will become
33:53 (Asad) O YOU who have attained to faith! Do not enter the Prophet’s dwellings unless you are given leave; [and when invited] to a meal, do not come [so early as] to wait for it to be readied: but whenever you are invited, enter [at the proper time]; and when you have partaken of the meal, disperse without lingering for the sake of mere talk: that, behold, might give offence to the Prophet, and yet he might feel shy of [asking] you [to leave]: but God is not shy of [teaching you] what is right. And [as for the Prophet’s wives,] whenever you ask them for anything that you need, ask them from behind a screen: this will but deepen the purity of your hearts and theirs. Moreover, it does not behove you to give offence to God’s Apostle - just as it would not behove you ever to have sexual intercourse with his widows after he has passed away: that, verily, would be an enormity in the sight of God. -
33:49 (Asad) O YOU who have attained to faith! If you marry believing women and then divorce them ere you have touched them, you have no reason to expect, and to calculate, any waiting period on their part: hence, make [at once] provision for them, and release them in a becoming manner.
will become
33:49 (Asad) O YOU who have attained to faith! If you have sexual intercourse with believing women and then divorce them ere you have touched them, you have no reason to expect, and to calculate, any waiting period on their part: hence, make [at once] provision for them, and release them in a becoming manner.
Does anyone see a problem with this?
More to come.
Please ask any Arabic expert about the above.