You have misread the Title. .It must be '' how an idiot get kicked from an abde, in 52,0001 ways''.anajmi wrote:No. I got that from "52,000 ways to enslave abde idiots".


You have misread the Title. .It must be '' how an idiot get kicked from an abde, in 52,0001 ways''.anajmi wrote:No. I got that from "52,000 ways to enslave abde idiots".
progticide wrote:I am being informed by reliable sources in the reformist club that the reformist are bulk procuring ointments like Burnol, Silverex and other burn-relief creams for application on their private parts since last weekend.
The burns have been categorised as 100% Grade 5 burns and they are smelling so vicious and foul that the doctors have refused to treat them and so the source tells me that they are helping each other in the application of these ointments. And although its actually hurting them they are making a show of enjoyment in the act.
Iam being informed by reliable sources in the "Dawoodi Bohra Club" that glycerine and other drugs/steroids used to get a high of mass hysteria are fast disappearing from the chemist's shelves as abdes are buying the same in bulk for the much awaited muharrum tamasha which is just a few months away. The abdes are tired of making "rova jivu muh" in muharrum vayez as they have rehearsed the act in front of the mirror and realised how comic it looks and hence need a few drops of glycerine to give a natural touch to the tears that flow down their eyes and get the much needed respite from making those funny faces in midst of the packed audience in respective masjids. The drugs/steroids will be handy in enabling them to engage in bouts of mass hysteria which is needed at the time of the chants of "Ya Hussain" which is used to wake them up from deep sleep during bayans.progticide wrote:I am being informed by reliable sources in the reformist club that the reformist are bulk procuring ointments like Burnol, Silverex and other burn-relief creams for application on their private parts since last weekend.
The burns have been categorised as 100% Grade 5 burns and they are smelling so vicious and foul that the doctors have refused to treat them and so the source tells me that they are helping each other in the application of these ointments. And although its actually hurting them they are making a show of enjoyment in the act.
That really clinches it GM. By making of fun "Rowa jiwu mo", you are mocking the Hadees by the prophet, hence mocking the prophet indirectly. Now wat kind of a Muslim one is when one mocks the Prophet.mustafanalwalla wrote:ghulam muhammed wrote: Iam being informed by reliable sources in the "Dawoodi Bohra Club" that glycerine and other drugs/steroids used to get a high of mass hysteria are fast disappearing from the chemist's shelves as abdes are buying the same in bulk for the much awaited muharrum tamasha which is just a few months away. The abdes are tired of making "rova jivu muh" in muharrum vayez as they have rehearsed the act in front of the mirror and realised how comic it looks and hence need a few drops of glycerine to give a natural touch to the tears that flow down their eyes and get the much needed respite from making those funny faces in midst of the packed audience in respective masjids. The drugs/steroids will be handy in enabling them to engage in bouts of mass hysteria which is needed at the time of the chants of "Ya Hussain" which is used to wake them up from deep sleep during bayans.
This is really sad GM. I always thougt that you were perhaps one of the more sensible ones from the lot. You just proved me wrong.
Calling Muharram a "tamasha" just shows how perverted and corrupt your mind is.
Dont bother justifying yourself by saying that "this is how you abdes treat Muharram" because you really have NO idea.
It's really sad when senior members like you have to stoop to such dirty behaviour!!!
BTW, i do suspect that you have stolen this from a posting written by AZ once, a long time ago!
Can you post Hadith please. Book and number, please.By making of fun "Rowa jiwu mo", you are mocking the Hadees by the prophet
What is daft?MF... Are you trying to prove a point or just be daft?
The post has to be read in the correct context that what has been written, goes against ANY and EVERY Hadith of the Prophet
Bro MFMuslim First wrote:MustafaWhat is daft?MF... Are you trying to prove a point or just be daft?
The post has to be read in the correct context that what has been written, goes against ANY and EVERY Hadith of the Prophet
don't be cute, Can you quote one Hadeeth where prophet asked us to shed tears after his grand sons shahadat?
Muslim First wrote: don't be cute, Can you quote one Hadeeth where prophet asked us to shed tears after his grand sons shahadat?
Bro Mustafa,And no, i cannot quote even a single Hadith where the Prophet asked us to shed tears on the shahadat of Imam Hussain,
Anytime bro.mustafanalwalla wrote:
@ Bro Stranger - Thank you. i am indebted to you for adding to my knowledge
would you believe everything i qoute from above mentioned books ?Could you please qoute a single reference from sahai Sitta ( six books) in short or to be very particular from Sahi Bukhari, Muslim, Timidhi Abu Dawood, Nisayee and Abu Maja.
That is correct. In any discussion with Sunnis, it is not appropriate to quote a Shia or specifically Bohra hadith. They will simply reject them. Shia do not trust Sunni hadith because a large number of hadiths have been attributed to those considered to be enemies of Ahl-e-bayt as understood by the Shia.Hussain_KSA wrote:
Could you please qoute a single reference from sahai Sitta ( six books) in short or to be very particular from Sahi Bukhari, Muslim, Timidhi Abu Dawood, Nisayee and Abu Maja.
These are the only books which is believed to be correct regarding saying of prophet.
I haven't received any response from stranger. So I am wary of trusting any source mentioned by any abde over here because most of the sources mentioned are either lost or not freely available to verify.Having mentioned the gardens of Paradise, Allah then says to His servants who believe and do righteous deeds:
(That is whereof Allah gives glad tidings to His servants who believe and do righteous good deeds.) meaning, this will undoubtedly come to them, because it is glad tidings from Allah to them.
(Say: "No reward do I ask of you for this except to be kind to me for my kinship with you.'') means, `say, O Muhammad, to these idolators among the disbeliever of Quraysh: I do not ask you for anything in return for this message and sincere advice which I bring to you. All I ask of you is that you withhold your evil from me and let me convey the Messages of my Lord. If you will not help me, then do not disturb me, for the sake of the ties of kinship that exist between you and I.' Al-Bukhari recorded that Ibn `Abbas, may Allah be pleased with him, was asked about the Ayah:
(except to be kind to me for my kinship with you.) Sa`id bin Jubayr said, "To be kind to the family of Muhammad.'' Ibn `Abbas said, "No, you have jumped to a hasty conclusion. There was no clan among Quraysh to whom the Prophet did not have some ties of kinship.'' Ibn `Abbas said, "Except that you uphold the ties of kinship that exist between me and you.'' This was recorded by Al-Bukhari. It was also recorded by Imam Ahmad with a different chain of narration.
(And whoever earns a good righteous deed, We shall give him an increase of good in respect thereof) means, `whoever does a good deed, We will increase him in good for it, i.e., in reward.' This is like the Ayah:
(Surely, Allah wrongs not even of the weight of a speck of dust, but if there is any good, He doubles it, and gives from Him a great reward.) (4:40)
(Verily, Allah is Oft-Forgiving, Most Ready to appreciate.) means, He forgives many bad deeds and increases a small amount of good deeds; He conceals and forgives sins and He multiplies and increases the reward of good deeds.
Can someone confirm. There is nothing over here about the 2 weighty things.
Personally, some but Not all of them. I am not hadeeth scholar.would you believe everything i qoute from above mentioned books ?
There is a valid reason for that.Sunnis do not return the favor by quoting the Shia hadith because they either simply do know them or they reject them without giving them much thought.
When the sunnis look at what the bohras of today are doing or what the Ismailies of today are doing, it becomes easy to reject the shia hadith.Shia hadith are those that are attributed to Prophet by Ali or Imams of Ahl-e-bayt. Bohra hadith include hadith narrated by of their 21 Imams and re-narrated by their 52 Dais. So it appears that their chain is continuous and there is only one clearly identified person who is held to be beyond any doubt in the chain.
No I won't if it is against Quran. Even if you read saying of Imam Jafar ul Sadiq, he said. Anything which is against quran or sunnat should not be trusted at all.stranger wrote:Hussain_KSA / Muslim First,
would you believe everything i qoute from above mentioned books ?Could you please qoute a single reference from sahai Sitta ( six books) in short or to be very particular from Sahi Bukhari, Muslim, Timidhi Abu Dawood, Nisayee and Abu Maja.
When Bibi Khadija and Hazrat Abu Talib passed away, the Prophet (SAW) declared a year of grief. If mourning and grieving is not allowed as the Sunnis says, then the Prophet would not have done it.Hussain_KSA wrote: No I won't if it is against Quran. Even if you read saying of Imam Jafar ul Sadiq, he said. Anything which is against quran or sunnat should not be trusted at all.
Then, who declared it ?anajmi wrote:The Prophet (saw) didn't declare anything.
No one has declared anything. The year the prophet (saw) was born is known as the year of the fil (surah fil). Similarly, the year the prophet (saw) suffered the most grief is known as the year of grief. He didn't grieve thinking about the year of grief. Seriously man, is that so difficult to understand?Then, who declared it ?
and what could been more grieving to prophet than, the martyrdom of his beloved grandson on the soil of karbala after 3 days of thirst and hunger, mercilessly.anajmi wrote: No one has declared anything. The year the prophet (saw) was born is known as the year of the fil (surah fil). Similarly, the year the prophet (saw) suffered the most grief is known as the year of grief. He didn't grieve thinking about the year of grief. Seriously man, is that so difficult to understand?