Hadith's from Imamain
Re: Hadith's from Imamain
Salawaat on Qasim ibn Hassan(s)
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Listen to Kader Khan
https://www.youtube.com/watch?v=0CqNDDu ... e=youtu.be
https://www.youtube.com/watch?v=0CqNDDu ... e=youtu.be
Re: Hadith's from Imamain
السلام عليك يا أبا عبد الله
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When the Prophet [s] had passed away, Imam `Ali [a] washed his body and shrouded him. As he was making these preparations, he said these words:
"May my father and my mother be sacrificed for you! O Messenger of Allah! With your death, the process of prophethood, revelation, and heavenly messages has stopped, which had not stopped at the death of others (prophets). Your position with us is so special that your grief has become a source of consolation, because grief over you is common and all Muslims share it equally.
If you had not ordered endurance, and prevented us from bewailing, we would have produced a store of tears. Even then, the pain would not have subsided, and this grief would not have ended. Despite that, our grief would have still fallen too short for you!
This (death) is a matter that cannot be reversed, nor is it possible to repulse it. May my father and my mother be sacrificed for you! Do remember us with Allah and take care of us."
(Nahjul Balagha, Sermon 234)
"May my father and my mother be sacrificed for you! O Messenger of Allah! With your death, the process of prophethood, revelation, and heavenly messages has stopped, which had not stopped at the death of others (prophets). Your position with us is so special that your grief has become a source of consolation, because grief over you is common and all Muslims share it equally.
If you had not ordered endurance, and prevented us from bewailing, we would have produced a store of tears. Even then, the pain would not have subsided, and this grief would not have ended. Despite that, our grief would have still fallen too short for you!
This (death) is a matter that cannot be reversed, nor is it possible to repulse it. May my father and my mother be sacrificed for you! Do remember us with Allah and take care of us."
(Nahjul Balagha, Sermon 234)
Re: Hadith's from Imamain
The Prophet Muhammad [s] said, "My Nation should always do the following four things:
1. They should love those who repent.
2. They should be sympathetic towards the weak.
3. They should help those who do good.
4. They should ask for forgiveness for sinners."
(al-Khisal)
1. They should love those who repent.
2. They should be sympathetic towards the weak.
3. They should help those who do good.
4. They should ask for forgiveness for sinners."
(al-Khisal)
Re: Hadith's from Imamain
Bismillah..
http://hindu.bz/brahmins-fought-for-ima ... f-karbala/
Last year I posted same subject but had no concrete proof this time I got some news about it.
http://hindu.bz/brahmins-fought-for-ima ... f-karbala/
Last year I posted same subject but had no concrete proof this time I got some news about it.
Being a shia ……we always come a Cross about the story of rahab in”maqtal namah”…… Its a true story that he fought alongside imam hussain with his 7 sons. Rahab resided in arabia and had no childrens…he heard of prophet mohammed and imam hussain and went to meet them seeking their blessing for children.
Rahab was then a father of 7 son, he always remembered that imam hussain had blessed him with 7 sons.
When the battle of karbala was over….the yazid army took the ladies of imam hussain and his companion in captivity and headed towards sham (syria)
Rahab use to stay on the way towards shaam. One night yazidi army was passing by from his area. It was a night time so the army decided to hault there.
The commander of the army wanted a safe place where he can keep imam hussain’s slaughtered head so that no other army person takes it and claim to yazid for a price.
He found a small temple kind of place and called the owner, rahab came and was forced to keep the head in his temple.
At the midnight rahab was worried about what has been kept in his temple. He couldnt sleep and kept starring at the temple. Suddenly he saw a light (noor) in the temple that added to his cuiosity.
He went there and bought the head of imam in his house. Looking at the face of imam, rahab confirmed that this is not an ordinary person.
Rahab started talk to the slaughtered head asking him about his identity and why he have been killed. The slaughtered head of imam replied all the answer and reminded about his aquantaince with rahab.
Rahab started crying and woke up all his 7 sons to fight for imam, all his son fought for imam but ultimately were martyred. Imam praised rahab for his love for him.Salute to the great man rahab who stood alongside imam hussain.
Re: Hadith's from Imamain
How Prophet Zakariya prayed for a son to console Imam Hussein in his death : According to Sa’id bin ‘Abdullah once he asked some questions to Imam al-Mahdi when he was very young and was sitting on a lap of his father Imam Al-Hasan ‘Askari Sa’id bin ‘Abdullah asked Imam to explain the meaning of “Kaf-Ha-ya-Ain-Suad.” Imam at once said that there is a great secret behind of these letters. Allah has given the knowledge of these letters to Zakariyya and the last Prophet, Muhammad al-Mustafa.
It is said that Zakariyya requested the Almighty to make him know the names of the people of the cloak. By the order of Allah Archangel Gabriel approached him and taught him the names of the people of the cloak. When Zakariyya was reciting the names of Muhammad, ‘Ali, Fatimah, hasan his tension and sadness dissipated at once but when he recited the name of husayn, his throat was choked and he started crying. Then one day after reciting Dua and prayer he asked Allah the reason of his crying by reciting the name husayn.
Allah, the beneficent told him about the incident of Karbala by revelation: ‘Kaf’ means Karbala, ‘Ha’ means the martyrdom of the son of Rasul Ya’ means Yazid, ‘Ain’ means thirst and hunger of the family of husayn. ‘Suad’ means Patience of Imam al-Husayn.
When Zakariyya heard this, he felt, too much sorrow. He could not come out from his place of worship and forbade people to come and see him. He was saddened deeply, prayed to Allah by crying at Imam’s martyrdom. He said, “O, Allah! You will test your Prophet Muhammad al-Mustafa’s heart by grievances and troubles for the people of world to spread the principles and laws of Islam! Imam ‘Ali and Fatimah will also mourn and wear black dress for Imam al-Husayn’s martyrdom!”
He prayed, “My Lord! Grant me a son, I will prove myself as a truthful servant. O Allah make me cry and sad for my son’s troubles and sorrow as you will make your Prophet sorrowful for his son Imam al-Husayn’s grief.”
Allah the Merciful granted him a son named Yahya. His mother’s pregnancy was only of six months and Imam al-Husayn’s was also the same.
Prophet ‘Isa sent Yahya with twelve followers to preach to the people the religious laws and warn people that it was against Islamic law, to marry the sister’s daughter. According to a tradition the king loved his sister’s daughter very much and he wanted to marry her. When her mother came to know about the Yahya’s order. She became very angry with him. She adorned her daughter and sent her to the king. The king asked her what she desired as a gift. She asked for Yahya’s head. The king told her to ask for anything except Yahya’s head, but she refused. Finally the king relented and summoned Yahya to the court and beheaded him.
The drops of blood fell on the ground and started boiling. When Nebuchadnezzar came on the throne and he came to know about it from an old woman of The Israelites, he vowed that he would kill the people of the Israelites to stop the boiling of blood.
It is said that Zakariyya requested the Almighty to make him know the names of the people of the cloak. By the order of Allah Archangel Gabriel approached him and taught him the names of the people of the cloak. When Zakariyya was reciting the names of Muhammad, ‘Ali, Fatimah, hasan his tension and sadness dissipated at once but when he recited the name of husayn, his throat was choked and he started crying. Then one day after reciting Dua and prayer he asked Allah the reason of his crying by reciting the name husayn.
Allah, the beneficent told him about the incident of Karbala by revelation: ‘Kaf’ means Karbala, ‘Ha’ means the martyrdom of the son of Rasul Ya’ means Yazid, ‘Ain’ means thirst and hunger of the family of husayn. ‘Suad’ means Patience of Imam al-Husayn.
When Zakariyya heard this, he felt, too much sorrow. He could not come out from his place of worship and forbade people to come and see him. He was saddened deeply, prayed to Allah by crying at Imam’s martyrdom. He said, “O, Allah! You will test your Prophet Muhammad al-Mustafa’s heart by grievances and troubles for the people of world to spread the principles and laws of Islam! Imam ‘Ali and Fatimah will also mourn and wear black dress for Imam al-Husayn’s martyrdom!”
He prayed, “My Lord! Grant me a son, I will prove myself as a truthful servant. O Allah make me cry and sad for my son’s troubles and sorrow as you will make your Prophet sorrowful for his son Imam al-Husayn’s grief.”
Allah the Merciful granted him a son named Yahya. His mother’s pregnancy was only of six months and Imam al-Husayn’s was also the same.
Prophet ‘Isa sent Yahya with twelve followers to preach to the people the religious laws and warn people that it was against Islamic law, to marry the sister’s daughter. According to a tradition the king loved his sister’s daughter very much and he wanted to marry her. When her mother came to know about the Yahya’s order. She became very angry with him. She adorned her daughter and sent her to the king. The king asked her what she desired as a gift. She asked for Yahya’s head. The king told her to ask for anything except Yahya’s head, but she refused. Finally the king relented and summoned Yahya to the court and beheaded him.
The drops of blood fell on the ground and started boiling. When Nebuchadnezzar came on the throne and he came to know about it from an old woman of The Israelites, he vowed that he would kill the people of the Israelites to stop the boiling of blood.
Re: Hadith's from Imamain
Fasting on day of Ashura
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Salawaaat on Muhammed(s) and his Family...may Allah accept it. Ameen
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Imam al-Husayn [a] said:
"I never revolted in vain, as a rebel or as a tyrant, but I rose seeking to rectify the nation of my grandfather Muhammad.
I intend to enjoin good and forbid evil, to act according to the traditions of my grandfather, and my father `Ali b. Abi Talib."
(Bihar al- Anwar, Vol. 44, P. 329)
"I never revolted in vain, as a rebel or as a tyrant, but I rose seeking to rectify the nation of my grandfather Muhammad.
I intend to enjoin good and forbid evil, to act according to the traditions of my grandfather, and my father `Ali b. Abi Talib."
(Bihar al- Anwar, Vol. 44, P. 329)
Re: Hadith's from Imamain
This is what Imam taught about the worship of ALLAH SUBHANU. This is the way of Ibadat of true momeenin
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Explanation for Shia and Sunni Salah
https://www.facebook.com/ZAIDI63/videos ... ner_type=0
https://www.facebook.com/ZAIDI63/videos ... ner_type=0
Re: Hadith's from Imamain
The angel of rain sought the permission of his Lord to visit the Prophet (ﷺ) and he was granted it. It was the day of Umm Salama and the Prophet (ﷺ) said, "Watch the entrance so that no one can enter upon us." It was while she was standing at the door that al-Ḥusayn came dashing past, opened the door, and entered. He began to leap and jump on the Prophet’s (ﷺ) back and the Prophet (ﷺ) began kissing him.
The angel asked him (ﷺ), "Do you love him?"
He (ﷺ) replied, "Yes."
The angel then said, "Your community will kill him. If you wish I can show you the place where."
He (ﷺ) replied, "Yes."
He then grabbed a fistful from the place where he would be killed and showed it to him (ﷺ), having come with reddish soil. Umm Salama then took hold of it and placed it in her garment.
(Aḥmad, Musnad; Ibn Ḥibbān, Ṣaḥīḥ)
The angel asked him (ﷺ), "Do you love him?"
He (ﷺ) replied, "Yes."
The angel then said, "Your community will kill him. If you wish I can show you the place where."
He (ﷺ) replied, "Yes."
He then grabbed a fistful from the place where he would be killed and showed it to him (ﷺ), having come with reddish soil. Umm Salama then took hold of it and placed it in her garment.
(Aḥmad, Musnad; Ibn Ḥibbān, Ṣaḥīḥ)
Re: Hadith's from Imamain
Rasulullah (s) said:
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Re: Hadith's from Imamain
Imam Zayn al-`Abideen [a] said in his supplication to Allah,
"Make us die guided, not astray;
obedient, not averse;
repentant, not disobedient or persisting,
O He who guarantees the repayment of the righteous and seeks to set right the work of the corrupt!"
"Make us die guided, not astray;
obedient, not averse;
repentant, not disobedient or persisting,
O He who guarantees the repayment of the righteous and seeks to set right the work of the corrupt!"
Re: Hadith's from Imamain
Salawaat on Hussain(s)
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Salawaat on all ashaabe Hussain(s).
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Salawaat on all ashaabe Hussain(s).
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Re: Hadith's from Imamain
Imam al-Husayn [a] was with his young son when an arrow struck his neck. So Husayn took the blood of his neck and his chest and threw it in the air, and none of it returned.
He said, "O Allah, do not allow this to be less significant to You than the she-camel of Salih [a]."
حدثني محمد بن الحسين الاشناني قال : حدثنا عباد بن يعقوب قال : أخبرنا مورع بن سويد بن قيس قال : حدثنا من شهد الحسين ، قال : كان معه ابنه الصغير
فجاء سهم فوقع في نحره ، قال : فجعل الحسين يأخذ الدم من نحره ولبته فيرمى به إلى السماء فما يرجع منه شئ ، ويقول : اللهم لا يكون اهون عليك من فصيل ( ناقة صالح )
(Maqatil at-Talibeen by Abu Faraj al-Isfahani, Chapter on Abdullah b. Husayn b. `Ali b. Abi Talib, page 59)
He said, "O Allah, do not allow this to be less significant to You than the she-camel of Salih [a]."
حدثني محمد بن الحسين الاشناني قال : حدثنا عباد بن يعقوب قال : أخبرنا مورع بن سويد بن قيس قال : حدثنا من شهد الحسين ، قال : كان معه ابنه الصغير
فجاء سهم فوقع في نحره ، قال : فجعل الحسين يأخذ الدم من نحره ولبته فيرمى به إلى السماء فما يرجع منه شئ ، ويقول : اللهم لا يكون اهون عليك من فصيل ( ناقة صالح )
(Maqatil at-Talibeen by Abu Faraj al-Isfahani, Chapter on Abdullah b. Husayn b. `Ali b. Abi Talib, page 59)
Re: Hadith's from Imamain
My dear! I do not ask you to give up your business but only ask you to save your self from all that is prohibited, while pursuing your vocations. I do not ask you to forsake your wives & children, or decent clothes. I only wish to say beware! Do not get involved with your family so much that you forget Allah. Do not exhibit your riches to such an extent that it breaks the hearts of the poor.
- Burhanul Mu'ayyd - by Sayyid Ahmad Kabeer Rifai'i Al Husaini
- Burhanul Mu'ayyd - by Sayyid Ahmad Kabeer Rifai'i Al Husaini
Re: Hadith's from Imamain
Imam ar-Rida [a] said,
"Muharram was a month that the pre-Islamic people would forbid fighting in, but our blood was made lawful in it. Our sanctity was violated. Our women and our girls were taken captive. Our tents were set aflame. Our belongings were pillaged. There was no sanctity given to the Messenger of Allah with regards to us.
The day of Husayn wounded our eyes, it caused our tears to flow, and humiliated the one dear to us in a Land of Agony and Calamity (Karbala'). We have inherited agony and calamity until the Destined Day. Those who cry will cry for Husayn, because crying for Husayn will extinguish the greatest sins."
قال الرضا (عليه السلام) : إن المحرّم شهر كان أهل الجاهلية يحرّمون فيه القتال فاستُحلت فيه دماؤنا ، وهتُكت فيه حرمتنا ، وسُبي فيه ذرارينا ونساؤنا ، وأُضرمت النيران في مضاربنا ، واُنتهب ما فيها من ثقلنا ، ولم تُرع لرسول الله حرمة في أمرنا.
إن يوم الحسين أقرح جفوننا ، وأسبل دموعنا ، وأذلّ عزيزنا بأرض كربٍ وبلاء ، أورثتنا الكرب والبلاء إلى يوم الانقضاء ، فعلى مثل الحسين فليبك الباكون ، فإن البكاء عليه يحطّ الذنوب العظام
(Saduq's Amali)
"Muharram was a month that the pre-Islamic people would forbid fighting in, but our blood was made lawful in it. Our sanctity was violated. Our women and our girls were taken captive. Our tents were set aflame. Our belongings were pillaged. There was no sanctity given to the Messenger of Allah with regards to us.
The day of Husayn wounded our eyes, it caused our tears to flow, and humiliated the one dear to us in a Land of Agony and Calamity (Karbala'). We have inherited agony and calamity until the Destined Day. Those who cry will cry for Husayn, because crying for Husayn will extinguish the greatest sins."
قال الرضا (عليه السلام) : إن المحرّم شهر كان أهل الجاهلية يحرّمون فيه القتال فاستُحلت فيه دماؤنا ، وهتُكت فيه حرمتنا ، وسُبي فيه ذرارينا ونساؤنا ، وأُضرمت النيران في مضاربنا ، واُنتهب ما فيها من ثقلنا ، ولم تُرع لرسول الله حرمة في أمرنا.
إن يوم الحسين أقرح جفوننا ، وأسبل دموعنا ، وأذلّ عزيزنا بأرض كربٍ وبلاء ، أورثتنا الكرب والبلاء إلى يوم الانقضاء ، فعلى مثل الحسين فليبك الباكون ، فإن البكاء عليه يحطّ الذنوب العظام
(Saduq's Amali)
Re: Hadith's from Imamain
Imam Ja`far b. Muhamamd as-Sadiq [a] said,
"There are three things that complain to Allah: (1) An abandoned mosque whose people don't pray in, (2) a scholar among ignorant people, (3) and a scripture (mus`haf) placed aside where dust builds up on it for not being read."
3 عدة من أصحابنا، عن سهل بن زياد، عن ابن فضال، عمن ذكره، عن أبي عبدالله عليه السلام قال: ثلاثة يشكون إلى الله عزوجل: مسجد خراب لا يصلي فيه أهله، وعالم بين جهال، ومصحف معلق قد وقع عليه الغبار لا يقرأ فيه.
(al-Kafi)
"There are three things that complain to Allah: (1) An abandoned mosque whose people don't pray in, (2) a scholar among ignorant people, (3) and a scripture (mus`haf) placed aside where dust builds up on it for not being read."
3 عدة من أصحابنا، عن سهل بن زياد، عن ابن فضال، عمن ذكره، عن أبي عبدالله عليه السلام قال: ثلاثة يشكون إلى الله عزوجل: مسجد خراب لا يصلي فيه أهله، وعالم بين جهال، ومصحف معلق قد وقع عليه الغبار لا يقرأ فيه.
(al-Kafi)
Re: Hadith's from Imamain
Fear, love and [True ]knowledge[makhafah,mahabbah and ma'rifah].
Ra’s al-hikmah makhafat Allah “the origin of wisdom is the fear of Allah”
Ra’s al-hikmah makhafat Allah “the origin of wisdom is the fear of Allah”
Re: Hadith's from Imamain
When Imam al-Husayn [a] was traveling to Iraq, he heard a man recite the following poem in the middle of the night:
"O camel! Carry me to the best of riders on the best of journeys until you arrive at the most honourable place. Carry me to Husayn, whose grandfather is the most glorious, and Husayn is the most magnanimous. Surely, Allah has chosen him for the best of affairs. May he remain until the end of time!"
The Imam replied, "I shall go towards death, and there is no shame for a man in death, as long as his intentions are based on truth and he struggles as a Muslim. There is no shame in death for the valiant, as long as they support the righteous, fight the criminals and abandon the tyrants. Thus, if I live, I shall not have any regrets, and if I am slain, I will not be blamed. Nothing is more humiliating than living under the humiliation of oppressors."
"O camel! Carry me to the best of riders on the best of journeys until you arrive at the most honourable place. Carry me to Husayn, whose grandfather is the most glorious, and Husayn is the most magnanimous. Surely, Allah has chosen him for the best of affairs. May he remain until the end of time!"
The Imam replied, "I shall go towards death, and there is no shame for a man in death, as long as his intentions are based on truth and he struggles as a Muslim. There is no shame in death for the valiant, as long as they support the righteous, fight the criminals and abandon the tyrants. Thus, if I live, I shall not have any regrets, and if I am slain, I will not be blamed. Nothing is more humiliating than living under the humiliation of oppressors."
Re: Hadith's from Imamain
Quoted from a sunni alim from a sunni book...
Farma'an e Rasool AllaH !!(s)
AllaH Se Mohabbat Kiya karo ! Kyun Ke Wo Tumhe Apni Nematao Se Sarfaraaz Farmata Hai, Aur AllaH Ki Mohabbat Ki Khatir Mujh Se Mohabbat Kiya Karo.
Aur Meri Mohabbat Ki Khatir Mere Ahle Bait Se Mohabbat Kiya Karo.
(Jame' Tirmizi)
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- Posts: 2195
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Re: Hadith's from Imamain
Well said ! double like !Al-Noor wrote:When Imam al-Husayn [a] was traveling to Iraq, he heard a man recite the following poem in the middle of the night:
"O camel! Carry me to the best of riders on the best of journeys until you arrive at the most honourable place. Carry me to Husayn, whose grandfather is the most glorious, and Husayn is the most magnanimous. Surely, Allah has chosen him for the best of affairs. May he remain until the end of time!"
The Imam replied, "I shall go towards death, and there is no shame for a man in death, as long as his intentions are based on truth and he struggles as a Muslim. There is no shame in death for the valiant, as long as they support the righteous, fight the criminals and abandon the tyrants. Thus, if I live, I shall not have any regrets, and if I am slain, I will not be blamed. Nothing is more humiliating than living under the humiliation of oppressors."
Re: Hadith's from Imamain
Imam Al-SADIQ (as) said, 'Allah Almighty said, 'O son of Adam, Remember Me within yourself and I will remember you within Myself. O son of Adam, remember Me in secret and I will remember you when you are in secret. O son of Adam, remember Me when in an assembly and I will remember you in an assembly which is better than your assembly.' [Bihar al-Anwar, V. 93 P. 158 No. 31]
Re: Hadith's from Imamain
Imam Muhammad al-Baqir [a] said,
"Surely, Allah took Abraham [a] as His slave before He made him a prophet, and He made him a prophet before He made him a messenger, and He made him a messenger before He made him His friend, and He made him His friend before He made him an Imam.
So when He gathered all of those things for him in the end, He said to him, 'O Abraham, surely I am appointing you as an Imam to the people.' (1:124) So from the greatness of this station in the eyes of Abraham [a], he said to Allah, 'O Allah, and of my descendants? Allah said, My covenant does not include the wrongdoers.'" (1:124)
"Surely, Allah took Abraham [a] as His slave before He made him a prophet, and He made him a prophet before He made him a messenger, and He made him a messenger before He made him His friend, and He made him His friend before He made him an Imam.
So when He gathered all of those things for him in the end, He said to him, 'O Abraham, surely I am appointing you as an Imam to the people.' (1:124) So from the greatness of this station in the eyes of Abraham [a], he said to Allah, 'O Allah, and of my descendants? Allah said, My covenant does not include the wrongdoers.'" (1:124)
Re: Hadith's from Imamain
http://thebohras.com/islam_2.htmlQuran says, "Enter in house through its door."
Prophet Mohammad s.a.w.w. said, "I am the city of knowledge and Ali is its door. Enter this city from its door."
Mola Ali said, "Ask me what ever you desire to learn before I depart. I thoroughly know the knowledge between the top and bottom jacket of Quran. But I don't find any taker!"
Mola Ali a.s. passed his knowledge to his son and first Fatimi Imam of daur-a-Mohammadi Imam Hasan a.s.
So all Fatimi Imams of their era are the door of the city of Knowledge, gateway to Mohammad s.a.w.w. and they are bearer of knowledge of Mola Ali a.s.
All prominent historian have reported Imam Jaffer Sadik a.s. possessed books and belonging of Prophet Mohammad s.a.w.w., Mola Ali through 4th Imam Bakir a.s. including the sword Zulfiquar - all these passed from Imam Sadik a.s. to Fatimi Imam Hakim bi Amrillah a.s.
Re: Hadith's from Imamain
The Messenger of Allāh [s] asked his companions, "Do you not want me to direct you to a weapon, that will save you from your enemies, and emit your blessings?"
They said, "Of course."
He [s] said, "Supplicate (du‘ā) in the night and day, for supplication is the weapon of the believer".
الصدوق عن أبيه، عن محمّد بن يحيى، عن العمركي، عن علي بن جعفر، عن موسى بن جعفر، عن أبيه (عليهما السلام) قال رسول الله صلى الله عليه وآله ألا أدلكم على سلاح ينجيكم عن عدوكم ويدر رزقكم؟ قالوا نعم، قال تدعون بالليل والنهار فان سلاح المؤمن الدعاء
(Thawāb al-A‘māl, pg. 26)
They said, "Of course."
He [s] said, "Supplicate (du‘ā) in the night and day, for supplication is the weapon of the believer".
الصدوق عن أبيه، عن محمّد بن يحيى، عن العمركي، عن علي بن جعفر، عن موسى بن جعفر، عن أبيه (عليهما السلام) قال رسول الله صلى الله عليه وآله ألا أدلكم على سلاح ينجيكم عن عدوكم ويدر رزقكم؟ قالوا نعم، قال تدعون بالليل والنهار فان سلاح المؤمن الدعاء
(Thawāb al-A‘māl, pg. 26)