rational_guy wrote:بسم الله الرحمن الرحيم
وَٱلْبَلَدُ ٱلطَّيِّبُ يَخْرُجُ نَبَاتُهُ بِإِذْنِ رَبِّهِ وَٱلَّذِي خَبُثَ لاَ يَخْرُجُ إِلاَّ نَكِداً كَذٰلِكَ نُصَرِّفُ ٱلآيَاتِ لِقَوْمٍ يَشْكُرُونَۖ
(Surat al-A'raaf: 58)
As for the good land, its vegetation comes forth by permission of its Lord.While as for the bad, it comes forth only miserably. Even so, We dispense the signs for a people who are thankful
The 23rd of Muharram is the Urus Mubarak of Syedi Hasanpeer Shaheed. Mawlaya Hasanpeer Saheb was a great Aalim in the early days of Da’wat in India, before the period of Satar. He was in the lineage of Mawlaya Abdullah, one of the first two Dai’s sent by Mustansir Imam to India.
Syedna Taher Saifuddin narrates in his Risalah Khaza’inu Imamil Muttaqeen (1372H, p. 306) that the ruler in Patan at the time of Syedi Hasanpeer Shaheed was Feershah. On one occasion Feershah received 3 gold statues of identical heads inlaid with jewels as a gift from the Byzantine emperor. The Emperor sent a message along with the gift asking at what price Feershah valued the three headsand whether there was any difference between the three. The king and his courtiers were perplexed as the three heads looked exactly the same. Due to a previous encounter in which Feershah had been impressed with Syedi Hasanpeer’s knowledge, he called upon him to solve the mystery of the three seemingly identical gold heads.
Syedi Hasanpeer examined the heads and called for some water. He poured water down the ear of the first head and it flowed out of its mouth. Syedi Hasanpeer said that this is the head of an imbecile (ihmaq) – he slanders those who give him wise counsel. He can keep no secret or confidence. He simply repeats what he hears without any consideration – whether true or false. He then poured water in the ear of the second head and it readily flowed out of the other ear. Syedi Hasanpeer said that this is the head of an incompetent ignoramus (jaahil). He retains nothing of what he hears. Last, he poured water in the ear of the third head and it flowed down straight through its neck. He receives and digests the wisdom and knowledge that is given to him. He safeguards this knowledge and draws upon it in his life. Syedi Hasanpeer revealed that this is the head of a learned and virtuous man (Saalih Adeeb). He added that this head’s digestion of the water is like a precious red ruby that is worthy of being in the treasury of a king and like a ’good piece of land – that receiving the water of divine knowledge - its vegetation comes forth by permission of its Lord’ (with reference to the Qur’anic ayat quoted above from Surat al-A’raaf:58).
Feershah was impressed. He told his courtiers that, “Syedi Hasanpeer is truly a man of God (waliyullah)”. Many in the ruler’s court felt jealous and conspired to eventually assassinate Syedi Hasanpeer.
We must wonder – how much of the wisdom that we have received from our hudaat – from Syedna Taher Saifuddin, Syedna Burhanuddin and Syedna Qutbuddin— have we retained? At a time when the words spoken by Syedna Taher Saifuddin have been forgotten (or have flowed out of the other ear!) and when people repeat whatever they hear without consideration (from the ear directly to the mouth)…may our ‘head’ be one that listens and digests the wise counsel that it receives. May we take ‘ibrat and learn from the stories of the Anbiya’ and of the times gone past. May these lessons shape our thought, belief and action in the present day.
We also pray that may Allah Ta’ala grant us the ne’mat of the ziarat of Syedi Hasanpeer. Syedna Burhanuddin RA visited Denmal many times for ziarat and on the last trip during Shehrullah, Syedna Qutbuddin was due to stay back in Mumbai but at the last minute, Syedna Burhanuddin said “bhai bhi saathe aawi jaaw.”.
The nazaraat of Syedna Burhanuddin RA continue to flow to those who are learned and virtuous. Clearly, they do not flow to those who simply utter and repeat what they hear without consideration.
The qasida written by Syedi Abdul Qadir Hakimuddin RA and the salaam written by Shz. Dr. Tahera baisaheba in the shaan of Syedi Hasanpeer Shaheed has been uploaded on Fatemidawat.com. Mumineen are urged to recite these on Urus Mubarak day.
http://www.fatemidawat.com/resources/re ... heads.html
Hello Folks, This is the reply to the KQ Sijill article... Quite well argued and worth a read.
The 4th Head
FAULTY INFERENCE FROM THE HISTORY OF SYEDI HASANFEER SHAHID(QR)
The Qutbi Sijil #40 states:
We must wonder – how much of the wisdom that we have received from our hudaat – from Syedna Taher Saifuddin, Syedna Burhanuddin and Syedna Qutbuddin— have we retained? At a time when the words spoken by Syedna Taher Saifuddin have been forgotten (or have flowed out of the other ear!) and when people repeat whatever they hear without consideration (from the ear directly to the mouth)…may our ‘head’ be one that listens and digests the wise counsel that it receives. May we take ‘ibrat and learn from the stories of the Anbiya’ and of the times gone past. May these lessons shape our thought, belief and action in the present day...
The nazaraat of Syedna Burhanuddin RA continue to flow to those who are learned and virtuous. Clearly, they do not flow to those who simply utter and repeat what they hear without consideration.
Let us Evaluate:
It is an irony that the KQ clan itself is a living example of the first TWO heads tested by SYEDI HASANFEER SHAHID(QR), yet they are searching for other instances and thus leading to distortion of facts.
To suit their personal agenda, they are cherry picking the riwayat of "3 heads" and have deliberatlely ignored the riwayat from which they should have learned to bow down before the "nass farman" of Syedna Mohammed Burhanuddin RA.
The riwayat of the "camel passing through a needle" is similarly popular like the "riwayat" of "3 heads"
Syedna Mohammed Burhanuddin (RA) mentions in his Bayan Mubarak (Shehrullah-1427):
Why didn't KQ bow down before the mansoos of Syedna Mohammed Burhanuddin RA?
Why didn't he take ibrat from history and is now preaching others to do the same?
Why doesn't he practice what he preaches?
THE FIRST HEAD
KQ is again showing his disregard for Syedna Mohammed Burhanuddin RA by saying that:
"the words of "the 51st Dai" have been forgotten"
Firstly, there have been no words of Nass from the Syedna Taher Saifuddin RA on KQ (private nor public).
In fact,the words "Aali Qadr Mufaddal 1365" written by Syedna Taher Saifuddin RA which was done uniquely for him and none other of the Shahzadas is an ishara.
Secondly, what about the "nass words" of the Syedna Mohammed Burhanuddin RA on Syedna Mufadddal Saifuddin TUS?
They have flowed out of the other ears of the Qutbis (The first head)
THE SECOND HEAD
By analyzing KQ's present condition of revealing DAWAT secrets on the internet platform, namely Youtube - in the light of Syedna Mohammed Burhanuddin (ra) 'Bayan (Shehrullah-1427) we get a clear picture as to how the Qutbis personify the SECOND HEAD:
The Qutbis state:
"from the ear directly to the mouth"
Let us refer the Bayan of Syedna Mohammed Burhanuddin RA (Shehrullah-1427):
The "ehsanaat" and bounties of Syedna Mohammed Burhanuddin RA on KQ are innumerable, yet he is spewing innumerable words of irreverence from his mouth and through his (mouthpiece website ) for Syedna Mohammed Burhanuddin RA.
THE THIRD HEAD
It is crystal clear that both the heads are personified by the qutbis and the 3rd head (of the wise) is personified by the followers of on Syedna Mufadddal Saifuddin TUS who digested all the private and public Nass on him and absorbed them within their souls and assimilated them within their hearts
The Qutbis have again deducted erroneously from the instance of the third head, that we should use our brains to CONSIDER what we heard from Syedna Mohammed Burhanuddin RA.
These are their absurd statements:
"and when people repeat whatever they hear without consideration
The nazaraat of Syedna Burhanuddin RA continue to flow to those who are learned and virtuous. Clearly, they do not flow to those who simply utter and repeat what they hear without consideration."
This is a direct attack on Syedna Mohammed Burhanuddin RA who states there is no need for "Re-consideration" (Khutba-Jalilah-Karachi-1408):
After a clear public NASS by Syedna Mohammed Burhanuddin RA on Syedna Mufadddal Saifuddin TUS, there is NO ROOM FOR RECONSIDERATION that KQ was the mazoon or anything of that sort.
***
Furthermore, as usual, the Sijil goes on to desperately connect Khuzaima in order to bolster his claim by referring to an incident when Syedna Mohammed Burhnauddin RA instructs KQ to 'come along' with him to Hasanfeer.
Syedna Burhanuddin RA visited Denmal many times for ziarat and on the last trip during Shehrullah, Syedna Qutbuddin was due to stay back in Mumbai but at the last minute, Syedna Burhanuddin said “bhai bhi saathe aawi jaaw.”.
Here's the problem:
Since when has traveling along with the Dai be the criteria for becoming the Mansoos? If that is the case, then hundreds of Shehzadas, Qasre Ali Sahebs, Kothar and Khidmat Guzaars and Mumineen can claim the same. Let alone Syedna Mufaddal TUS, who was always by his side.
If we look back in history, a 'certain individual' claimed to be the successor to Rasulullah SAW based on the merit that he was the (companion in the cave) Saheb al Ghaar / ghaar ke yaar.
KQ is surely following in his footsteps.
***
Finally. KQ is doing Dua that he wants to go for Denmal Ziyarat.
Whenever Burhanuddin Maula RA used to get ill, Syedna Mufadddal Saifuddin TUS used to stay for many days in Denmal with "ziyarat niyyat" for the well health of Burhanuddin Maula (TUS). How many times has KQ visited Denmal after Burhanuddin Maula (TUS) suffered a stroke?
Thus, we may conclude that the KQ clan is not at all worthy of the NAZARAAT of SYEDI HASANFEER SHAHID(QR) and his waris Burhanuddin Maula (TUS)
***
The Sijil goes on to say the following, obviously hinting at all of us who use our intellect and don't buy into their nonsense:
The nazaraat of Syedna BurhanuddinRA continue to flow to those who are learned and virtuous. Clearly, they do not flow to those who simply utter and repeat what they hear without consideration.
If someone continues to deny a clear Nass, multiple witnesses, a recording and document prepared by Syedna Mohammed Burhanuddin RA for Syedna Mufaddal Saifuddin TUS, then he is surely deaf and blind.
***
On a lighter note, the "3 Heads" were all capable of "listening".
Khuzaima seems to be the 4th head who isn't capable of hearing the truth.