Do we really need a Dai?
Posted: Thu Dec 03, 2015 4:06 pm
We, the Dawoodi Bohras, educated or uneducated, rich or poor have been psychologically molded "Dai-centric" in the last 100 years. All our activities, whether they be religious, cultural, social or personal rotate round Dai.
But today it is important that we all must seriously ask ourselves, Would our community be better without a Dai?.
What is a Dai?
Strangly the Bohra community is only community in the entire Islamic world which has the concept of Dai. Dai does not exists in any other community and they all function, live happily and die gracefully without a Dai.
Late Sayedna Taher Saifuddin Saheb has defined "Dai" in his book "Zua Nure Haqqun Mubin" as one who invites the people to the right path of Allah by modestly preaching the virtues and philosophy of Islam, derived from 14th para of the 21st Ruku of the holy Qur'an "Ud, oo, Ila Sabile Rabbika, bil Hikmat Wal muazatul Hasana" - Call them to the path of thy Lord tactfully and by good manner.
But the late Syedna Taher Saifuddin himself did not follow this definition. He failed to invite the people to the right path of Allah by modestly preaching the virtues and philosophy of Islam. Rather he ruled with absolute authority with only one aim to usurp the community's wealth and properties by enslaving the entire community.
According to Ismaili Dawoodi Bohra Faith, the succession of a Dai is governed by Divine right of Nass inspired by the Imam of the time or hidden imam not by heritance or democratic election. The best and the most learned and pious member of the community irrespective of his financial standing was chosen by the Dai before his death, trained and if choice is approved by divine inspiration from Imam the nomination was publicly declared in an assembly of the faithful, and such nomination was known as Nasse-Jali. Thus even the descendants of the first Hindu coverts from Raja Sidhraj Jaisingh (Bharmal)'s family were patronised and called to Yemen and trained. One Mulla Raj was raised to the degree in Dawat and his son Sayedna Ismailji Badruddin was rose to the post of Dai. After him 34th, 35th, 36th, 37th, 38th, 41st, 42nd, 43rd and 46th Dais that is nine other members of Bharmal's family were raised to the status of a Dai.
This clearly shows that earlier Dais never hesitated to recognize the superior qualifications of the outside ordinary Bohras against their own near and dear ones.
But now the post of Dai and not only post of Dai but the post of Mazun and Mukasir has also become the monopoly of one family and people of this one family are raised to these high post arbitrarily without merit. Unfortunately due to the unimaginable big concentration of black money by last two Dais at the center, today we are sitting on the head of a volcano. The situation is so grave that in order to save his skin Syedna Burhanuddin died without announcing his successor publicly, creating an unbridgeable divide in the family. The man who has captured the central rule and is dominating the community is a rough and extravagant.
We were simple, devoted followers of Islam, but the last two Dais has changed everything in the community and made it a very strange community.
We claim that we believe in Allah-wahdahu-lashreek, Hazrat Mohammad as His last prophet, Qur'an as a revealed scripture of Allah. This means we claim that we are followers of Islam.
Yet we consider that the Dai is God, Qazi-ul-Hajat, Saheb-e-Mojizat, We have Masjids but we do not allow other Muslims to pray in them, We do namaz but we also do namaz for Dai, We read Qur'an but we consider Dai as Qura'n-e-Natiq (speaking Quran), we bow before Allah in namaz but we also bow before Dai, a human being. We are Muslims but we worship Dai, do vadhavni and follow many other Hindu rituals, We bury our dead but we bury them with the ruqu-chiththi from Dai. We are more concern for Dai's "Raza" (permission) than permission of Allah, We name our children as Abd-e-Allah (Abdullah) but we take pride in calling ourselves as "abd-e-Sayedna".
We call ourselves Muslims but we differ from main stream Islam as we claim that we are Shian-e-Ali.
We differ from main stream Shia Islam as we claim that we are Ismailis.
We differ from other Ismailis as we claim that we believe in Imamat up to 21st Imam Tayeb.
We differ from all these sects of Islam as we claim that we believe in Dai.
After we were converted from Hindus in India we came to be known as Bohras, but we differ from other Bohras as we claim to be Dawoodi (Daudi) Bohras.
But now we are no more Dawoodi Bohras, we are Mumineen, believers in Dai not in Allah.
Do we really need a Dai?
Dawoodi Bohra community is a successful business community, which does dealing with an eye on their profit and loss. That means that we are not brainless people. Question is why don't we think where are we heading? What is our profit and loss in maintaining Dai's exploitative and repressive set up? We all know that this set up survives on our money constantly looted from us in the name of love for Dai. Can we survive without a Dai and his dominating establishment?
The Bohra community is an insignificant community in the world. When the vast world outside this community is advancing in religion, finance, business, education, technology, industry, banking, medical science, space science, interment industry, arts etc. etc. without a Dai and his establishment.
Why can't we?
Please think: Dai was of no help when a Bohra mother went through all the pains and gave birth to her child.
But Dai was there to impose tax on the conception on birth and on naming the child.
Dai was of no help when the parents of that child brought up that child going through all the hardship of the child's health, diet, dress, education and other day to day requirements.
But Dai was there to dictate dress-code, to engage in roti-making, Tiffin-distribution.
Dai was of no help in finding out a suitable job or business, profession. But Dai was there to claim his lion's share from the earnings.
Dai was of no help for finding a suitable match to marry. But Dai was there to dictate his terms for Nikah.
Dai was of no help in meeting wedding expenses. But Dai was there to dictate the wedding ceremony and peoples to be invited.
Dai was of no help in setting up their married life. But Dai was there to extort maximum from the newly married couple.
Dai was of no help in prolonging life beyond set limit as Dai was there but he was busy getting treatments in the hospitals and prolonging his own life.
Dai was of no help at the time of death and burial. Dai was there to charge for sadqallah, burial place.
Then why do we need a Dai?
Why?
But today it is important that we all must seriously ask ourselves, Would our community be better without a Dai?.
What is a Dai?
Strangly the Bohra community is only community in the entire Islamic world which has the concept of Dai. Dai does not exists in any other community and they all function, live happily and die gracefully without a Dai.
Late Sayedna Taher Saifuddin Saheb has defined "Dai" in his book "Zua Nure Haqqun Mubin" as one who invites the people to the right path of Allah by modestly preaching the virtues and philosophy of Islam, derived from 14th para of the 21st Ruku of the holy Qur'an "Ud, oo, Ila Sabile Rabbika, bil Hikmat Wal muazatul Hasana" - Call them to the path of thy Lord tactfully and by good manner.
But the late Syedna Taher Saifuddin himself did not follow this definition. He failed to invite the people to the right path of Allah by modestly preaching the virtues and philosophy of Islam. Rather he ruled with absolute authority with only one aim to usurp the community's wealth and properties by enslaving the entire community.
According to Ismaili Dawoodi Bohra Faith, the succession of a Dai is governed by Divine right of Nass inspired by the Imam of the time or hidden imam not by heritance or democratic election. The best and the most learned and pious member of the community irrespective of his financial standing was chosen by the Dai before his death, trained and if choice is approved by divine inspiration from Imam the nomination was publicly declared in an assembly of the faithful, and such nomination was known as Nasse-Jali. Thus even the descendants of the first Hindu coverts from Raja Sidhraj Jaisingh (Bharmal)'s family were patronised and called to Yemen and trained. One Mulla Raj was raised to the degree in Dawat and his son Sayedna Ismailji Badruddin was rose to the post of Dai. After him 34th, 35th, 36th, 37th, 38th, 41st, 42nd, 43rd and 46th Dais that is nine other members of Bharmal's family were raised to the status of a Dai.
This clearly shows that earlier Dais never hesitated to recognize the superior qualifications of the outside ordinary Bohras against their own near and dear ones.
But now the post of Dai and not only post of Dai but the post of Mazun and Mukasir has also become the monopoly of one family and people of this one family are raised to these high post arbitrarily without merit. Unfortunately due to the unimaginable big concentration of black money by last two Dais at the center, today we are sitting on the head of a volcano. The situation is so grave that in order to save his skin Syedna Burhanuddin died without announcing his successor publicly, creating an unbridgeable divide in the family. The man who has captured the central rule and is dominating the community is a rough and extravagant.
We were simple, devoted followers of Islam, but the last two Dais has changed everything in the community and made it a very strange community.
We claim that we believe in Allah-wahdahu-lashreek, Hazrat Mohammad as His last prophet, Qur'an as a revealed scripture of Allah. This means we claim that we are followers of Islam.
Yet we consider that the Dai is God, Qazi-ul-Hajat, Saheb-e-Mojizat, We have Masjids but we do not allow other Muslims to pray in them, We do namaz but we also do namaz for Dai, We read Qur'an but we consider Dai as Qura'n-e-Natiq (speaking Quran), we bow before Allah in namaz but we also bow before Dai, a human being. We are Muslims but we worship Dai, do vadhavni and follow many other Hindu rituals, We bury our dead but we bury them with the ruqu-chiththi from Dai. We are more concern for Dai's "Raza" (permission) than permission of Allah, We name our children as Abd-e-Allah (Abdullah) but we take pride in calling ourselves as "abd-e-Sayedna".
We call ourselves Muslims but we differ from main stream Islam as we claim that we are Shian-e-Ali.
We differ from main stream Shia Islam as we claim that we are Ismailis.
We differ from other Ismailis as we claim that we believe in Imamat up to 21st Imam Tayeb.
We differ from all these sects of Islam as we claim that we believe in Dai.
After we were converted from Hindus in India we came to be known as Bohras, but we differ from other Bohras as we claim to be Dawoodi (Daudi) Bohras.
But now we are no more Dawoodi Bohras, we are Mumineen, believers in Dai not in Allah.
Do we really need a Dai?
Dawoodi Bohra community is a successful business community, which does dealing with an eye on their profit and loss. That means that we are not brainless people. Question is why don't we think where are we heading? What is our profit and loss in maintaining Dai's exploitative and repressive set up? We all know that this set up survives on our money constantly looted from us in the name of love for Dai. Can we survive without a Dai and his dominating establishment?
The Bohra community is an insignificant community in the world. When the vast world outside this community is advancing in religion, finance, business, education, technology, industry, banking, medical science, space science, interment industry, arts etc. etc. without a Dai and his establishment.
Why can't we?
Please think: Dai was of no help when a Bohra mother went through all the pains and gave birth to her child.
But Dai was there to impose tax on the conception on birth and on naming the child.
Dai was of no help when the parents of that child brought up that child going through all the hardship of the child's health, diet, dress, education and other day to day requirements.
But Dai was there to dictate dress-code, to engage in roti-making, Tiffin-distribution.
Dai was of no help in finding out a suitable job or business, profession. But Dai was there to claim his lion's share from the earnings.
Dai was of no help for finding a suitable match to marry. But Dai was there to dictate his terms for Nikah.
Dai was of no help in meeting wedding expenses. But Dai was there to dictate the wedding ceremony and peoples to be invited.
Dai was of no help in setting up their married life. But Dai was there to extort maximum from the newly married couple.
Dai was of no help in prolonging life beyond set limit as Dai was there but he was busy getting treatments in the hospitals and prolonging his own life.
Dai was of no help at the time of death and burial. Dai was there to charge for sadqallah, burial place.
Then why do we need a Dai?
Why?