“The Journey of Tears: from Karbala to Kufa”
Posted: Sat Dec 03, 2016 5:59 pm
Fellow Members
Indeed it is a good article, written by one of the leading supporters of SMS, but very informative and Purgham.
Nafisa
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Text copied as it is
Read the article: “The Journey of Tears: from Karbala to Kufa”
Click to download: Click to download: http://www.durrenajaf.com/upload/582f2d1b1b29c.pdf
It is discusses briefly the tragic episode after the Shahadat of Moula al Husain (as) which was Qiyamat for Ahl al Bait (as). This painful history is recorded in the authentic Maqtal of Shaikh Abbas al Qummi. ‘Ahin Summa Ahin’ on what the children of Rasulullah(S) had faced mercilessly. Supporters of the seat of the so-called caliph have committed such heinous crimes with the grandson of Rasulullah(S), Moula Abi Abdillah al Imam al Husain ibn Ali(as), at Karbala in 61 (AH), the precedent of which is not found in the history of the previous nations. These hostile followers of Islam and their like minded are that cancerous part of the Ummah who executed the family of Rasulullah(S) with firm hostility and continue to do the same to their followers. The family of Rasulullah(S) faced such Zulm and Masaib in the long journey from Karbala to Kufa to Syria, which in the past was never faced by Sualeh (as) and Hud (as) from their nations, Samud and A’ad.
Even today, the successors of those so-called Muslims never respect Ahl al Bait (as) and deliberately ignore the injunction of the Qur’an: “Muwaddatu Fil Qurba” (Love for those near of the Kin - Ali, Fatimah, Hasan and Husain). What justifications will the killers of Ahl al Bait (children of Rasulullah (as)) present to Allah on the Day of Qiyamah? How will the nasty supporters of Yazid who are always ready to defend him face Rasulullah(S) in the Qiyamah? Allah is not ignorant of the Zulm done to His servants; the victims of Zulm will have their day, a day of great importance (the Day of Qiyamah when Qisas of their Shahadat will be taken and the criminals punished).
The clarion call of Husain: “Hal Min Nasirin Yansurna”(Is there anyone to help me) still resounds and demands that the devotees practice Shariah in their daily affairs, for which Moula al Husain(as), his Ahl al Bait(as) and Ash’ab(RA) embraced Shahadat and faced trials and tribulations at the land of Karbala. For which grand-daughters of Rasulullah(S), ladies of Bani Hashim and others bore unbearable pain. The reply to the call of Husain (as) is: “Labbaiyyka Ya Husain”, which means that you are present at Karbala in the battlefield, even if you are alone, even if people left you, people accused you, and people let you down, "Labbaiyyka Ya Husain" is that you, your money, your parents, family and children to participate in this battle.This is the short meaning of "Labbaiyyka Ya Husain".
The unique feature of this tearful description is the side by side Marasi of the four outstanding Shia Fatemi Ismaili Duaat. These Marasi are pure from distortion - habit of Jews. Contrary to the Urdu and Persian poets, these Duaat had focused their skill of writing poetry towards the facts and Haqaiq. They never used their pen to show the grandeur of their literary talent, like the Urdu and Persian poets.
For further study see PDF
Indeed it is a good article, written by one of the leading supporters of SMS, but very informative and Purgham.
Nafisa
---------------------------------------------------------------------------------------
Text copied as it is
Read the article: “The Journey of Tears: from Karbala to Kufa”
Click to download: Click to download: http://www.durrenajaf.com/upload/582f2d1b1b29c.pdf
It is discusses briefly the tragic episode after the Shahadat of Moula al Husain (as) which was Qiyamat for Ahl al Bait (as). This painful history is recorded in the authentic Maqtal of Shaikh Abbas al Qummi. ‘Ahin Summa Ahin’ on what the children of Rasulullah(S) had faced mercilessly. Supporters of the seat of the so-called caliph have committed such heinous crimes with the grandson of Rasulullah(S), Moula Abi Abdillah al Imam al Husain ibn Ali(as), at Karbala in 61 (AH), the precedent of which is not found in the history of the previous nations. These hostile followers of Islam and their like minded are that cancerous part of the Ummah who executed the family of Rasulullah(S) with firm hostility and continue to do the same to their followers. The family of Rasulullah(S) faced such Zulm and Masaib in the long journey from Karbala to Kufa to Syria, which in the past was never faced by Sualeh (as) and Hud (as) from their nations, Samud and A’ad.
Even today, the successors of those so-called Muslims never respect Ahl al Bait (as) and deliberately ignore the injunction of the Qur’an: “Muwaddatu Fil Qurba” (Love for those near of the Kin - Ali, Fatimah, Hasan and Husain). What justifications will the killers of Ahl al Bait (children of Rasulullah (as)) present to Allah on the Day of Qiyamah? How will the nasty supporters of Yazid who are always ready to defend him face Rasulullah(S) in the Qiyamah? Allah is not ignorant of the Zulm done to His servants; the victims of Zulm will have their day, a day of great importance (the Day of Qiyamah when Qisas of their Shahadat will be taken and the criminals punished).
The clarion call of Husain: “Hal Min Nasirin Yansurna”(Is there anyone to help me) still resounds and demands that the devotees practice Shariah in their daily affairs, for which Moula al Husain(as), his Ahl al Bait(as) and Ash’ab(RA) embraced Shahadat and faced trials and tribulations at the land of Karbala. For which grand-daughters of Rasulullah(S), ladies of Bani Hashim and others bore unbearable pain. The reply to the call of Husain (as) is: “Labbaiyyka Ya Husain”, which means that you are present at Karbala in the battlefield, even if you are alone, even if people left you, people accused you, and people let you down, "Labbaiyyka Ya Husain" is that you, your money, your parents, family and children to participate in this battle.This is the short meaning of "Labbaiyyka Ya Husain".
The unique feature of this tearful description is the side by side Marasi of the four outstanding Shia Fatemi Ismaili Duaat. These Marasi are pure from distortion - habit of Jews. Contrary to the Urdu and Persian poets, these Duaat had focused their skill of writing poetry towards the facts and Haqaiq. They never used their pen to show the grandeur of their literary talent, like the Urdu and Persian poets.
For further study see PDF