Dawoodi Bohras - Home

Hasan b. Nuh: An Indian Ismaili scholar


Hasan b. Nuh was born and brought up in Khambhāt (Cambay), a port city in Gujarat, in western India, and received his early education there. Seeking more knowledge, after he had exhausted all the sources available in India, he gave up his family life and friends, left his native town, and sailed to Yemen. Hasan b. Nuh: An Indian Ismaili scholar. (PDF).

  • News & Events
    Encouraging youth to do well in school and in life
    For the past 30 years The Bohra Welfare Society has been organising a majlis in memory of Khatoon-E-Jannat Sayeda Fatimatuz-Zehra (A.S.) every year in a very special way, drawing a fine balance between religious and academic progress of the community. more
    Features
    Traditional architecture: House form of Bohras in Gujarat
    The history of architecture in India reflects a rich and diversified legacy, not only through the classical examples but also in the display of a rich heritage of vernacular traditions of building. These are spread in several regional environments in the form of a variety of settlement patterns, institutions and dwelling types. more
    Islamic perspective
    Islam's concepts of ethics
    Every religion lays great emphasis on ethical aspects of human conduct in its own unique way. Generally there is great commonality between different religions as far as moral and ethical questions are concerned. In fact to mould a moral character is the most fundamental function of religion. more
  • Bohras and Reform
    Ismaili Law: A case for reinterpretation
    This is an article by Ismail K. Poonawala arguing how Ismaili Law as followed by Bohras is in dire need of reinterpration and revision as it does not meet the demands of modern times. The article is from The Study of Shi'i Islam: History, Theology and Law, edited by Farhad Daftary et al. (London: I.B.Tauris, 2013). The book will be officially released next month.

    Ismail K. Poonawala writes, "Ever since its promulgation, most probably in 349/960, as the official code of the Fatimid empire, the Daāim has reigned supreme, particularly with the Mustalī-Tayyibī Ismailis of Yemen and the Indian subcontinent after the fall of the Fatimids in Egypt in 567/1171. However, this centuries-old law has not met the necessities of modern life for the Ismaili communities of the Dāudīs, Sulaymānīs and Alawīs who follow this school of Islamic jurisprudence. Those advocating the status quo (maintaining the traditional system), notably the conservative religious establishments of all the three above-mentioned communities, have had little to offer in terms of a constructive legal reform which might adapt Ismaili law as formulated by its founder, al Qāīdi al-Numān, to the modern conditions of life. more

    Doctrine of infallibility in Islamili tradition
    There is great deal of misconception about the doctrine of 'ismah (infallibility) and its precise meaning among the Isma'ilis, in general, and among the Dawoodi Bohras, in particular. The doctrine of 'ismah i.e. infallibility applies only to the Prophet in Sunni Islam and to the Prophet, his legatee (wasi) and imams in Shi'ah Islam. more
    Multimedia
    Interviews and talks
    Few people understand what the reform movement is about. They think reformists are against the Dai. This is not true. Check out a series of long-ranging interviews and talks to understand why reformists are fighting and what they are fighting for. more
    Your story
    › Tell us your story, write to us.
    Victim of Sayedna's diktat
    As kids we were subjected to some sort of confusion at home... there was my Mom telling us to do sajdah and kiss the feet of the Sayedna whenever he was in town and on the other hand, my Dad scoffed at even the thought and reprimanded us for having done so. We wondered why the disparity in thoughts when all we could see around us was an insane sort of worshiping for the High Priest. more