Bohra issues: archive of eye-opening articles and posts
This website and Forum have many interesting and thought-provoking posts submitted by various members over a period of many years, and which are difficult to locate. We have gathered this material in one place to provide easy access, and a starting point. Do yourself a favour, read this today.
News & Events
- Democracy in action - Bohras have their say
- One of the prime objectives of the Dawoodi Bohra reform movement is to run jamaat affairs on democratic principles. To abolish the supremacy of few individuals, reformist jamaats everywhere strive to cultivate transparency and accountability through periodic elections and thus make the common members equal partners in decision making. Since its "independence" from Kothar's domination in the early 70's, Udaipur's Bohra Jamaat and its other affiliated units are run on democratic principles and they are an example for the rest of the community. more
Features
- An artist true to himself, true to his soil
- Every morning after breakfast you will find Abbas Batliwala in his studio communing with his canvas. “It’s the best time of day,†he says. A time to reflect on inner universe. From its unknown depths emerges an insistent creative urge that has defined his destiny and given him his true calling. If not for this urge Abbas would have been just another shopkeeper. “I’m no more than a salesman,†he says. Not for him the airs of an artist. He makes light of his talent and fame. more
Islamic perspective
- Religion and poverty
- I got an invitation from Union Theological Seminar, New York to participate in a seminar on 'Religion and Poverty' whose convener was Paul Knitter on the occasion of his installation as the Dean of the Seminary, a noted scholar in his field, yet very humble person with a pleasant personality. more
Bohras and Reform
- Ismaili Law: A case for reinterpretation
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This is an article by Ismail K. Poonawala arguing how Ismaili Law as followed by Bohras is in dire need of reinterpration and revision as it does not meet the demands of modern times. The article is from The Study of Shi'i Islam: History, Theology and Law, edited by Farhad Daftary et al. (London: I.B.Tauris, 2013). The book will be officially released next month.
Ismail K. Poonawala writes, "Ever since its promulgation, most probably in 349/960, as the official code of the Fatimid empire, the DaÄim has reigned supreme, particularly with the MustalÄ«-TayyibÄ« Ismailis of Yemen and the Indian subcontinent after the fall of the Fatimids in Egypt in 567/1171. However, this centuries-old law has not met the necessities of modern life for the Ismaili communities of the DÄudÄ«s, SulaymÄnÄ«s and AlawÄ«s who follow this school of Islamic jurisprudence. Those advocating the status quo (maintaining the traditional system), notably the conservative religious establishments of all the three above-mentioned communities, have had little to offer in terms of a constructive legal reform which might adapt Ismaili law as formulated by its founder, al QÄÄ«di al-NumÄn, to the modern conditions of life. more
- Who will save Dawoodi Bohras from themselves?
- The expectation and longing for a Saviour is found among many communities. The Jews still await the Messiah. The Christians expect Christ to come again. The Hindus hope for an avatar of the Lord to destroy adharma and establish dharma. The Bohras also await the reappearance of the Imam in the progeny of lmam Taiyyeb who went into seclusion about eight hundred years ago. It's been a long wait. These yearnings are more articulate in times of acute distress and despair. The Saviour, however, in unlikely to succour a people who have despaired and resigned themselves to their fate. more
Multimedia
- Interviews and talks
- Few people understand what the reform movement is about. They think reformists are against the Dai. This is not true. Check out a series of long-ranging interviews and talks to understand why reformists are fighting and what they are fighting for. more
Your story
- How can we stop Kothar’s juggernaut?
- I was born in 1939 in a Dawoodi Bohra family. Having been brought up in a traditional Bohra household and later having migrated to North America I ensured that my children were raised in the same tradition. I taught them to read, write and recite Arabic, how to perform wudhu and offer prayers, explained Islam and its sects down to what we are as Dawoodi Bohras. more