Daily Quraan Ayat
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Daily Quraan Ayat
Bismillah Al rahman Al rahim,
In order to create awareness for Quraan, I have created yahoo.group, I wil post one ayat of Quraan with translation every day.
Inshallah
http://groups.yahoo.com/group/QuraanGuide
you can subscribe this group by following link to get ayat notification in your email inbox daily.
In order to create awareness for Quraan, I have created yahoo.group, I wil post one ayat of Quraan with translation every day.
Inshallah
http://groups.yahoo.com/group/QuraanGuide
you can subscribe this group by following link to get ayat notification in your email inbox daily.
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Last edited by incredible on Thu Dec 12, 2013 1:52 am, edited 4 times in total.
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Re: Daily Quraan Ayat
Todays Ayat
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Re: Daily Quraan Ayat
Bro. Incredible,
As Salam
Just single translation want do..you need to post tafsir, context....to have better understanding of Ayaat..
As Salam
Just single translation want do..you need to post tafsir, context....to have better understanding of Ayaat..
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Re: Daily Quraan Ayat
w.salaamyuzarsif wrote:Bro. Incredible,
As Salam
Just single translation want do..you need to post tafsir, context....to have better understanding of Ayaat..
I know but that is entirely different project.
right now even simple translation will be great to understand for mass people.
(specially if it is done regularly)
Re: Daily Quraan Ayat
can you use tinypic.com to upload the pic, so that its visible in the post itself and we dont have to be redirected on clicking the attachment to a new page.
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Re: Daily Quraan Ayat
This is the best way to preserve pic online, and not losing it.asad wrote:can you use tinypic.com to upload the pic, so that its visible in the post itself and we dont have to be redirected on clicking the attachment to a new page.
tinypic and other carriers delete pics after some period.
Re: Daily Quraan Ayat
i have one more suggestion. type it phonetically too if you can
For example, "Bismillah Er Rahma Nir Rahim"
This way, people read the Quranic aayat, know how to pronounce it and understand the meaning too
For example, "Bismillah Er Rahma Nir Rahim"
This way, people read the Quranic aayat, know how to pronounce it and understand the meaning too
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Re: Daily Quraan Ayat
Subject: Daily Quraan Ayat
zinger wrote:
i have one more suggestion. type it phonetically too if you can
For example, "Bismillah Er Rahma Nir Rahim"
This way, people read the Quranic aayat, know how to pronounce it and understand the meaning too
Here is site which will provide you with Quran search and transliteration.
I will post Sha Sunni Tafseer site links later.
http://www.islamicity.com/quransearch/
Wasalaam
zinger wrote:
i have one more suggestion. type it phonetically too if you can
For example, "Bismillah Er Rahma Nir Rahim"
This way, people read the Quranic aayat, know how to pronounce it and understand the meaning too
Here is site which will provide you with Quran search and transliteration.
I will post Sha Sunni Tafseer site links later.
http://www.islamicity.com/quransearch/
Wasalaam
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Re: Daily Quraan Ayat
The Meaning of The Noble Qur’an
Yusuf Ali
Translation and comments
http://www.holybooks.com/wp-content/upl ... uf-ali.pdf
Yusuf Ali
Translation and comments
http://www.holybooks.com/wp-content/upl ... uf-ali.pdf
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Re: Daily Quraan Ayat
Todays Ayat
Transliteration
alhamdu lillahi rabbi alAAalameena
Transliteration
alhamdu lillahi rabbi alAAalameena
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Re: Daily Quraan Ayat
Todays Ayat
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Re: Daily Quraan Ayat
(1:3)
The Merciful, the Compassionate 4
4. Whenever we are deeply impressed by the greatness of something we try to express our feelings by using superlatives. If the use of one superlative does not do full justice to our feelings, we tend to re-emphasize the extraordinary excellence of the object of our admiration by adding a second superlative of nearly equivalent meaning.* This would seem to explain the use of the word Rahim following Rahman. The form of the word Rahman connotes intensity. Yet God's mercy and beneficence towards His creatures is so great, so extensive and of such an infinite nature that no one word, however strong its connotation, can do it full justice. The epithet Rahim was therefore added to that of Rahman.-
Maudidi
http://www.islamicstudies.info/tafheem.php
The Merciful, the Compassionate 4
4. Whenever we are deeply impressed by the greatness of something we try to express our feelings by using superlatives. If the use of one superlative does not do full justice to our feelings, we tend to re-emphasize the extraordinary excellence of the object of our admiration by adding a second superlative of nearly equivalent meaning.* This would seem to explain the use of the word Rahim following Rahman. The form of the word Rahman connotes intensity. Yet God's mercy and beneficence towards His creatures is so great, so extensive and of such an infinite nature that no one word, however strong its connotation, can do it full justice. The epithet Rahim was therefore added to that of Rahman.-
Maudidi
http://www.islamicstudies.info/tafheem.php
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Re: Daily Quraan Ayat
Todays Ayat
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Re: Daily Quraan Ayat
(1:4) The Master of the Day of Recompense 5.
5. God will be the Lord of the Day when all generations of mankind gather together on order to render an account of their conduct, and when each person will be finally rewarded or punished for his deeds. The description of God as Lord of the Day of Judgement following the mention of his benevolence and compassion indicates that we ought to remember another aspect of God as well-namely, that He will judge us all, that He is so absolutely powerful, that on the Day of Judgement no one will have the power either to resist the enforcement of punishments that He decrees or to prevent anyone from receiving the rewards that He decides to confer. Hence, we ought not only to love Him for nourishing and sustaining us and for His compassion and mercy towards us, but should also hold Him in awe because of His justice, and should not forget that our ultimate happiness or misery rests completely with Him.
5. God will be the Lord of the Day when all generations of mankind gather together on order to render an account of their conduct, and when each person will be finally rewarded or punished for his deeds. The description of God as Lord of the Day of Judgement following the mention of his benevolence and compassion indicates that we ought to remember another aspect of God as well-namely, that He will judge us all, that He is so absolutely powerful, that on the Day of Judgement no one will have the power either to resist the enforcement of punishments that He decrees or to prevent anyone from receiving the rewards that He decides to confer. Hence, we ought not only to love Him for nourishing and sustaining us and for His compassion and mercy towards us, but should also hold Him in awe because of His justice, and should not forget that our ultimate happiness or misery rests completely with Him.
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Re: Daily Quraan Ayat
Todays ayat
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Re: Daily Quraan Ayat
(1:5) You alone do we worship 6, and You alone do we turn for help 7
6. The term ibadah is used in three sense: (i) worship and adoration; (ii) obedience and submission; and (iii) service and subjection. In this particular context the term carries all these meanings simultaneously. In other words, we say to God that we worship and adore Him, that we are obedient to Him and follow His will, and also that we are His servants. Moreover man is so bound to none save God, that none but He, may be the subject of man's worship and total devotion, of man's unreserved obedience, of man's absolute subjection and servitude.
7. Not only do we worship God, but our relationship with Him is such that we turn to Him alone for help and succour. We know that He is the Lord of the whole universe and that He alone is the Master of all blessings and benefactions. Hence, in seeking the fulfilment of our needs we turn to Him alone. It is towards Him alone that we stretch forth our hands when we pray and supplicate. It is in Him that we repose our trust. It is therefore to Him alone that we address our request for true guidance.
6. The term ibadah is used in three sense: (i) worship and adoration; (ii) obedience and submission; and (iii) service and subjection. In this particular context the term carries all these meanings simultaneously. In other words, we say to God that we worship and adore Him, that we are obedient to Him and follow His will, and also that we are His servants. Moreover man is so bound to none save God, that none but He, may be the subject of man's worship and total devotion, of man's unreserved obedience, of man's absolute subjection and servitude.
7. Not only do we worship God, but our relationship with Him is such that we turn to Him alone for help and succour. We know that He is the Lord of the whole universe and that He alone is the Master of all blessings and benefactions. Hence, in seeking the fulfilment of our needs we turn to Him alone. It is towards Him alone that we stretch forth our hands when we pray and supplicate. It is in Him that we repose our trust. It is therefore to Him alone that we address our request for true guidance.
Re: Daily Quraan Ayat
Ar-Rahmanincredible wrote:Todays Ayat
Ar-Rahman originates from the word ar-rahm. Which means the mother's womb. A child in the womb is taken care of in every way possible. Despite the fact that the mum and the child don't know each other yet. It's the unconditional love of the mother. She will do everything to protect the unborn child. That's what Ar-Rahman means. Allah loves us and takes care of us regardless of what we do. Mercy is usually associated with punishment. We asked for mercy when we are in the wrong side. But Allah is Ar-Rahman regardless of which side we are. Even when we are in the wrong side, even when we forget about Him, Allah loves us. Allah takes care of us. Allah will never abandon us. That's what Ar-Rahman means.
Another important aspect of the meaning of the word of Ar-Rahman is, it means it's happening right now. Like NOW. Allah loves you NOW. Allah takes care of you NOW. When we have problems, we pray and think of Allah. We ask his help. But we forget that Allah is Ar-Rahman. We get so overwhelmed with our problem, we forget all the other blessings that we are having right now. So reading the surah should reminds us that whatever situation we are in right now, Allah is there. He is Ar-Rahman. He is right there with us.
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Re: Daily Quraan Ayat
Todays Ayat
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Re: Daily Quraan Ayat
(1:6) Direct us on to the Straight Way. 8,
8. We beseech God to guide us in all walks of life to a way which is absolutely true, which provides us with a properly-based outlook and sound principles of behaviour, a way which will prevent our succumbing to false doctrines and adopting unsound principles of conduct, a way that will lead us to our true salvation and happiness. This is man's prayer to God as he begins the study of the Qur'an. It is, in short, to illuminate the truth which he often tends to lose in a labyrinth of philosophical speculation; to enlighten him as to which of the numerous ethical doctrines ensures a sound course of conduct; to show which of the myriad ways and by-ways is the clear, straight, open road of sound belief and right behavior.
8. We beseech God to guide us in all walks of life to a way which is absolutely true, which provides us with a properly-based outlook and sound principles of behaviour, a way which will prevent our succumbing to false doctrines and adopting unsound principles of conduct, a way that will lead us to our true salvation and happiness. This is man's prayer to God as he begins the study of the Qur'an. It is, in short, to illuminate the truth which he often tends to lose in a labyrinth of philosophical speculation; to enlighten him as to which of the numerous ethical doctrines ensures a sound course of conduct; to show which of the myriad ways and by-ways is the clear, straight, open road of sound belief and right behavior.
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Re: Daily Quraan Ayat
Forgot to give credit for above post
It is Maudidi RhA's tafseer
http://www.islamicstudies.info/tafheem.php
It is Maudidi RhA's tafseer
http://www.islamicstudies.info/tafheem.php
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Re: Daily Quraan Ayat
Todays Ayat
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Re: Daily Quraan Ayat
(1:7) The way of those whom You have favored 9, who did not incur Your wrath, who are not astray. 10.
9. This defines the 'straight way' which we ask God to open to us. It is the way which has always been followed by those who have enjoyed God's favours and blessings. This is the way which has been trodden from the beginning of time by all those individuals and communities that have unfailingly enjoyed God's favours and blessings.
10. This makes it clear that the recipients of God's favour are not those who appear, briefly, to enjoy worldly prosperity and success; all too often, these people are among those whom God has condemned because they have lost sight of the true path of salvation and happiness. This negative explanation makes it quite clear that in'am (favour) denotes all those real and abiding favours and blessings which one receives in reward for righteous conduct through God's approval and pleasure, rather than those apparent and fleeting favours which the Pharaohs, Nimrods and Korahs (Qaruns) used to receive in the past, and which are enjoyed even today by people notorious for oppression, evil and corruption.
Maudidi
9. This defines the 'straight way' which we ask God to open to us. It is the way which has always been followed by those who have enjoyed God's favours and blessings. This is the way which has been trodden from the beginning of time by all those individuals and communities that have unfailingly enjoyed God's favours and blessings.
10. This makes it clear that the recipients of God's favour are not those who appear, briefly, to enjoy worldly prosperity and success; all too often, these people are among those whom God has condemned because they have lost sight of the true path of salvation and happiness. This negative explanation makes it quite clear that in'am (favour) denotes all those real and abiding favours and blessings which one receives in reward for righteous conduct through God's approval and pleasure, rather than those apparent and fleeting favours which the Pharaohs, Nimrods and Korahs (Qaruns) used to receive in the past, and which are enjoyed even today by people notorious for oppression, evil and corruption.
Maudidi
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Re: Daily Quraan Ayat
Al-Fatihah and the Prayer
Muslim recorded that Abu Hurayrah said that the Prophet said,
(Whoever performs any prayer in which he did not read Umm Al-Qur'an, then his prayer is incomplete.) He said it thrice.
Abu Hurayrah was asked, "﴿When﴾ we stand behind the Imam'' He said, "Read it to yourself, for I heard the Messenger of Allah say,
(Allah, the Exalted, said, `I have divided the prayer (Al-Fatihah) into two halves between Myself and My servant, and My servant shall have what he asks for.' If he says,
(All praise and thanks be to Allah, the Lord of existence.)
Allah says, `My servant has praised Me.' When the servant says,
(The Most Gracious, the Most Merciful.)
Allah says, `My servant has glorified Me.' When he says,
(The Owner of the Day of Recompense.) Allah says, `My servant has glorified Me,' or `My servant has related all matters to Me.' When he says,
(You (alone) we worship, and You (alone) we ask for help.) Allah says, `This is between Me and My servant, and My servant shall acquire what he sought.' When he says,
(Guide us to the straight path. The way of those on whom You have granted Your grace, not (the way) of those who earned Your anger, nor of those who went astray), Allah says, `This is for My servant, and My servant shall acquire what he asked for.').''
These are the words of An-Nasa'i, while both Muslim and An-Nasa'i collected the following wording, "A half of it is for Me and a half for My servant, and My servant shall acquire what he asked for.''
From Tafseer Ibn Katheer
Muslim recorded that Abu Hurayrah said that the Prophet said,
(Whoever performs any prayer in which he did not read Umm Al-Qur'an, then his prayer is incomplete.) He said it thrice.
Abu Hurayrah was asked, "﴿When﴾ we stand behind the Imam'' He said, "Read it to yourself, for I heard the Messenger of Allah say,
(Allah, the Exalted, said, `I have divided the prayer (Al-Fatihah) into two halves between Myself and My servant, and My servant shall have what he asks for.' If he says,
(All praise and thanks be to Allah, the Lord of existence.)
Allah says, `My servant has praised Me.' When the servant says,
(The Most Gracious, the Most Merciful.)
Allah says, `My servant has glorified Me.' When he says,
(The Owner of the Day of Recompense.) Allah says, `My servant has glorified Me,' or `My servant has related all matters to Me.' When he says,
(You (alone) we worship, and You (alone) we ask for help.) Allah says, `This is between Me and My servant, and My servant shall acquire what he sought.' When he says,
(Guide us to the straight path. The way of those on whom You have granted Your grace, not (the way) of those who earned Your anger, nor of those who went astray), Allah says, `This is for My servant, and My servant shall acquire what he asked for.').''
These are the words of An-Nasa'i, while both Muslim and An-Nasa'i collected the following wording, "A half of it is for Me and a half for My servant, and My servant shall acquire what he asked for.''
From Tafseer Ibn Katheer
Re: Daily Quraan Ayat
Surah Fatihah - Points to Ponder
http://www.nakcollection.com/1/post/201 ... -khan.html
http://www.nakcollection.com/1/post/201 ... -khan.html
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Re: Daily Quraan Ayat
Todays Ayat
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Re: Daily Quraan Ayat
Actually Agakhani Ismaili believe that the Book was tempered with by 1,2,3
True Quran is with Agakhan. Grand father Aga khan claimed Quran has 40 chapters and promised to write down.
Unfortunately god stuck him down before he penned single word.
Read
Is Quran complete
http://www.ismaili.net/html/modules.php ... opic&t=372
True Quran is with Agakhan. Grand father Aga khan claimed Quran has 40 chapters and promised to write down.
Unfortunately god stuck him down before he penned single word.
Read
Is Quran complete
http://www.ismaili.net/html/modules.php ... opic&t=372
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Re: Daily Quraan Ayat
so it means he deied in state of KUFR.Muslim First wrote:Actually Agakhani Ismaili believe that the Book was tempered with by 1,2,3
True Quran is with Agakhan. Grand father Aga khan claimed Quran has 40 chapters and promised to write down.
Unfortunately god stuck him down before he penned single word.
Read
Is Quran complete
http://www.ismaili.net/html/modules.php ... opic&t=372